Isaiah 60:1-22 - Verse 19 is telling. "The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory." God has been operative in creation (pictured by the imagery of sun and the moon here) but in a "hidden" way with him acting behind the scenes. But Isaiah calls us to anticipation for the day when God will fully come out of hiding and dwell with his people, filling the new creation with himself. Note the "now and not-yet" reality at work here. The chapter opens with a declaration of a present-tense reality: "your light has come and the glory of the Lord has risen upon you." Yet the tone of the chapter, as a whole, is one of anticipation. Verse 22b: "I am the LORD; in its time I will hasten it." This is most certainly appropriate - Christ has indeed come. And Christ will come again.
Luke 1:39-56 - We hear Mary's song of praise, the Magnificat. Mary's song reminds us that God's great big cosmic plans bring intensely personal and joyous blessings for us as individuals. God is like that. His nature blends the cosmic and the personal.
Thursday, December 31, 2009
Wednesday, December 30, 2009
December 30 - Christmas
Isaiah 58:1-59:3, 14-21 - A section like this will undoubtedly lead us to ask whether our activities are true or false. Jesus regularly speaks of the religious people as honoring God with rituals, but not in truth. This idea is already at work throughout Isaiah's writing. This is a good question if it causes us to ask critical questions about what we do and why. It can cause trouble for us, however, if we are always trying to throw away the tradition and assert that we have acquired that new heart.
Too often the question of more pure motives leads us to distort Jesus parable of the pharisee and the tax collector. In that parable Jesus talks about a pharisee who prays to God and thanks Him for not making him a wicked tax collector. The tax collector in contrast stands at a distance in fear and trembling, and begs God's forgiveness. Jesus' conclusion is that the tax collector went home justified. Our distortion of this comes in when we assert our position as the humble tax collector. This shows itself when we view our motives as better than another's. ("I go to church for the right reasons.") Isaiah and Jesus' purpose is not to help us figure out the trick, namely which attitude is better, but to force us to rely on God's grace alone. We are rarely able to humble ourselves, so we pray that God will humble us and give us the abundance of His grace.
Luke 1:26-38 - Of his kingdom there will be no end.
Luke 1:26-38 - Of his kingdom there will be no end.
Monday, December 28, 2009
December 28 - Christmas
Isaiah 52:13-54:10 - I believe that Old Testament prophecy speaks about Jesus, but for anyone who has doubts, this section of Isaiah is remarkable. If you usually read this once during the day, consider reading small chunks of this passage throughout the day, and consider the ways in which Isaiah is speaking about Jesus.
Matthew 2:13-23 - Jesus is often spoken of as the new Israel or "Israel reduced to one". God often referred to the nation of Israel as His "son", and in this way Jesus comes to fulfill the role that Israel regularly failed at. His going into Egypt in this reading is one of the first ways this is done. Later we will see Jesus tested in the wilderness. Matthew's Gospel will show us again and again the ways in which God was preparing the world for Jesus.
Friday, December 25, 2009
December 25 - Christmas
Isaiah 49:1-18 - "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth."
Matthew 1:1-17 - Matthew begins his Gospel with the very Hebrew tradition of the genealogy. What Matthew is setting up for us is that Jesus does not come out of nowhere. All of the events of the Old Testament have been leading up to this. Jesus is the fulfillment of God's promise to each generation.
Matthew 1:1-17 - Matthew begins his Gospel with the very Hebrew tradition of the genealogy. What Matthew is setting up for us is that Jesus does not come out of nowhere. All of the events of the Old Testament have been leading up to this. Jesus is the fulfillment of God's promise to each generation.
Wednesday, December 23, 2009
December 23 - Advent
Isaiah 43:25-44:20 - This reading begins with the reality that God alone has chosen His people, and God alone can redeem from sin. There is no one like him. It ends with a very humorous description of the foolishness of idolatry. A person fashions from wood both kindling for a fire, and a statue to worship. The absurdity of idolatry is front and center, yet this is not simply a thing of the past. People may not be making little statues to worship, but all of us are tempted to idolatry in some form or another. What are some modern forms of idolatry that we need to be wary of? How does the truth about God turn those things from a nuisance to an opportunity to be God's witnesses?
Revelation 11:1-19 - "The kingdom of the world has become the kingdom of our Lord." We have just witnessed with John an array of frightening things. Yet, the conclusion of God's people is not, "It's all over people, we don't have a prayer." All of this leads the elders to sing God's praise because Jesus is still in charge. Even through the tumult, the hope remains.
Revelation 11:1-19 - "The kingdom of the world has become the kingdom of our Lord." We have just witnessed with John an array of frightening things. Yet, the conclusion of God's people is not, "It's all over people, we don't have a prayer." All of this leads the elders to sing God's praise because Jesus is still in charge. Even through the tumult, the hope remains.
Monday, December 21, 2009
December 21 - Advent
Isaiah 42:1-25 - The picture of the Lord's servant is awesome in the truest sense of the word. He will establish justice, but not through loud shouts, nor through strength of arms. He will never grow faint or be discouraged. When we typically think of establishing justice this means use of force and bold declarations. Consider how any justice department has to work. The picture of the servant is different. He does not come to establish justice the way we think. His is a quiet resolve. He will establish justice to the ends of the earth.
Revelation 9:1-12 - If this passage doesn't cheer you up, I don't know what can. I'm joking. Here we get into the more complex aspects of Revelation. Probably we're beginning to ask questions about when this will take place, or why God is allowing these things to happen. The second question, dealing with the problem of evil, is too big to go into here, but the first question can at least be introduced. There are many views about the timing of these events. Though some people attempt to predict what these visions literally mean and when they're coming, we know from Jesus' own words that the Day cannot be known by us. It is most helpful for us to see not simply a time-line that we should try to identify, but rather cycles of the reality of our fallen world until the end. In this way, John is not trying to give us insight into how it all goes down, he's preparing his readers for the reality of sin and chaos in the here and now. We aren't called to be optimists or pessimists, but realists. The reality is that sin is in the world and it causes problems. The reality is that Jesus has overcome the world and claims us in his victory.
Revelation 9:1-12 - If this passage doesn't cheer you up, I don't know what can. I'm joking. Here we get into the more complex aspects of Revelation. Probably we're beginning to ask questions about when this will take place, or why God is allowing these things to happen. The second question, dealing with the problem of evil, is too big to go into here, but the first question can at least be introduced. There are many views about the timing of these events. Though some people attempt to predict what these visions literally mean and when they're coming, we know from Jesus' own words that the Day cannot be known by us. It is most helpful for us to see not simply a time-line that we should try to identify, but rather cycles of the reality of our fallen world until the end. In this way, John is not trying to give us insight into how it all goes down, he's preparing his readers for the reality of sin and chaos in the here and now. We aren't called to be optimists or pessimists, but realists. The reality is that sin is in the world and it causes problems. The reality is that Jesus has overcome the world and claims us in his victory.
Friday, December 18, 2009
December 18 - Advent
Isaiah 34:1-2; 34:8-35:10 - The last five verses of this reading are more familiar to our ears. Jesus speaks some of these words when John the Baptist asks if he is the Messiah. The section before it details how God will destroy proud cities and make them into a wilderness owned by wild beasts. It's a strange section and rarely do we hear of animals being the inheritors. It is fitting and necessarily connected the words of promise that follow. God will take that wilderness and make it the place where salvation begins. Think about the "wastelands" in our time, the places and situations seemingly beyond hope. Even now God is working in these "wildernesses" and using His people to proclaim the promise.
Revelation 6:1-17 - Now we come to the strangely more famous aspects of Revelation: seven scrolls and the four horsemen. There's a lot of scary stuff happening in this chapter. When we come to the end, though, I'm reminded of Zephaniah. The prophet speaks of hiding as well, and even echoes the words, "who can stand?" For Zephaniah the promise of God is that His people will be able to hide from calamity. In this reading the martyrs "hide" under the altar. For you and I we "hide" in Jesus, clothed with his righteousness through faith. This doesn't solve our problem of understanding the scary stuff, but it answers the question, "who can stand?"
Revelation 6:1-17 - Now we come to the strangely more famous aspects of Revelation: seven scrolls and the four horsemen. There's a lot of scary stuff happening in this chapter. When we come to the end, though, I'm reminded of Zephaniah. The prophet speaks of hiding as well, and even echoes the words, "who can stand?" For Zephaniah the promise of God is that His people will be able to hide from calamity. In this reading the martyrs "hide" under the altar. For you and I we "hide" in Jesus, clothed with his righteousness through faith. This doesn't solve our problem of understanding the scary stuff, but it answers the question, "who can stand?"
Thursday, December 17, 2009
December 17 - Advent
Isaiah 33:1-24 - This is a powerful chapter of Scripture which repeatedly and beautifully points to the futility of human autonomy and the joyful rest that is found in only the Lord. From the very first verse - we are reminded that the way of wicked is unrelenting in its oppression. The moment you stop destroying others - you lay open to destruction. The moment you stop betraying others - you will be betrayed. And this is not only true in some big global capitalistic sense where you see "big evil corporations" cheating their way to the top. The pursuit of "the American Dream" is equally exhausting for those whom it holds captive. But those who wait on the Lord (v. 2) wait in peaceful confidence. Those who trust in the Lord have a place of defense from God's wrath communicated through the wicked (v.16). Those who wait on the Lord will have their bread given and their "water will be sure" all the while as we behold Jerusalem (in hope) where the Lord will be for us.
Revelation 5:1-14 - Chapter 5 in revelation continues the Christ-exalting worship we saw yesterday in chapter 4. But here the worship takes on even greater meaning and significance as God's might works are revealed. In Ch. 4, Christ is worshipped as Creator in the final verse: "Worthy are you, our Lord and God, to receive glory and honor and power,for you created all things, and by your will they existed and were created." The power of God is admired and praised in Ch. 4 but in Ch.5 the same God who creates also redeems! And this proclamation of Christ as Redeemer leads to all creation (the elders, the living creatures, and the host of angels)singing "a new song" in verse 9.
There is an unbelievable amount of deep theological truth revealed in the worship scenes of Rev 4 & 5, but most significant, in my opinion, is the fact that God, in Christ, is the author of both creation and redemption. As we read from Ch.4 into Ch.5 - the excitement builds dramatically. And rightfully so as we hear the clear proclamation of all creation as it declares the work of Christ. But we would do well to keep these two chapters and these two songs of praise together in both our theology and in our worship. We ought to be faithful in singing both the "old song" worshipping Christ as creator, as well as the "new song" of Rev 5:9 as we lift our voices this Christmas season.
Revelation 5:1-14 - Chapter 5 in revelation continues the Christ-exalting worship we saw yesterday in chapter 4. But here the worship takes on even greater meaning and significance as God's might works are revealed. In Ch. 4, Christ is worshipped as Creator in the final verse: "Worthy are you, our Lord and God, to receive glory and honor and power,for you created all things, and by your will they existed and were created." The power of God is admired and praised in Ch. 4 but in Ch.5 the same God who creates also redeems! And this proclamation of Christ as Redeemer leads to all creation (the elders, the living creatures, and the host of angels)singing "a new song" in verse 9.
There is an unbelievable amount of deep theological truth revealed in the worship scenes of Rev 4 & 5, but most significant, in my opinion, is the fact that God, in Christ, is the author of both creation and redemption. As we read from Ch.4 into Ch.5 - the excitement builds dramatically. And rightfully so as we hear the clear proclamation of all creation as it declares the work of Christ. But we would do well to keep these two chapters and these two songs of praise together in both our theology and in our worship. We ought to be faithful in singing both the "old song" worshipping Christ as creator, as well as the "new song" of Rev 5:9 as we lift our voices this Christmas season.
Wednesday, December 16, 2009
December 16 - Advent
Isaiah 32:1-20 - A king will reign in righteousness and princes will rule in justice. This opening line from chapter 32 highlights both the hand of God at work and the sinfulness of humanity. Even now, through all forms of government we see some level of justice in our lives. God's hand is at work through these systems to curb sin in the world. Yet Isaiah's statement here also points out that sinful humanity means we hope for something even better. A time will come when a king, or more likely, the king will reign in righteousness. And princes, governments, leaders will rule in justice. 17And the effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.
Revelation 4:1-11 - What a powerful vision of all creation's worship of Jesus. Take a moment to consider some of the images here. First is the reality that the 24 elders (likely representing all humanity) are bowing down and worshipping, but so is the whole creation. Jesus' words that the stones will cry out it is not just hyperbole. There is also some symbolism from the Old Testament here: a rainbow (God's promise to Noah), a calmed sea (God's taming of an otherwise chaotic thing), and the four living creatures (see Ezekiel). As we continue deeper into Revelation we see that the premise still holds, Jesus is lord of all and in control of all things.
Revelation 4:1-11 - What a powerful vision of all creation's worship of Jesus. Take a moment to consider some of the images here. First is the reality that the 24 elders (likely representing all humanity) are bowing down and worshipping, but so is the whole creation. Jesus' words that the stones will cry out it is not just hyperbole. There is also some symbolism from the Old Testament here: a rainbow (God's promise to Noah), a calmed sea (God's taming of an otherwise chaotic thing), and the four living creatures (see Ezekiel). As we continue deeper into Revelation we see that the premise still holds, Jesus is lord of all and in control of all things.
Tuesday, December 15, 2009
December 15 - Advent
Isaiah 30:27 - 31:9 - Here we see another example of Isaiah calling down God's judgment on sinners. We often focus on the specific nature of God's judgment in these texts, but what is the picture of God given here? What does God's judgment tell us about the heart and character of God?
Revelation 3:1-22 - The pattern of Revelation 2 which Ryan highlighted yesterday continues here in Chapter 3. Notice Jesus' words of comfort to the faithful in these final three Churches. The faithful in Sardis will be clothed and will walk with Jesus (v. 4). The faithful in Philadelphia will be kept from the hour of trial (v. 10) and will be made a pillar in the temple of God - the City of God which is the new Jerusalem that comes down from heaven. The faithful in Laodicea will come in and dine with Jesus and sit with him on his throne. Again, as Ryan pointed out yesterday, this book is concerned with revealing the purity, holiness, and altogether goodness of Jesus Christ. It is not meant to be read as a series of "Revelations" about the doom and gloom that awaits the world - it is the "Revelation" of Jesus Christ - the Lord and Savior of the Universe. This reality is why it is so appropriate for us to be reading this book now as we "Advent" together eagerly anticipating the revelation of God in the Incarnation.
Revelation 3:1-22 - The pattern of Revelation 2 which Ryan highlighted yesterday continues here in Chapter 3. Notice Jesus' words of comfort to the faithful in these final three Churches. The faithful in Sardis will be clothed and will walk with Jesus (v. 4). The faithful in Philadelphia will be kept from the hour of trial (v. 10) and will be made a pillar in the temple of God - the City of God which is the new Jerusalem that comes down from heaven. The faithful in Laodicea will come in and dine with Jesus and sit with him on his throne. Again, as Ryan pointed out yesterday, this book is concerned with revealing the purity, holiness, and altogether goodness of Jesus Christ. It is not meant to be read as a series of "Revelations" about the doom and gloom that awaits the world - it is the "Revelation" of Jesus Christ - the Lord and Savior of the Universe. This reality is why it is so appropriate for us to be reading this book now as we "Advent" together eagerly anticipating the revelation of God in the Incarnation.
Monday, December 14, 2009
December 14 - Advent
Isaiah 30:15-26 - 15For thus said the Lord GOD, the Holy One of Israel,"In returning and rest you shall be saved; in quietness and in trust shall be your strength." Find a few moments today and this week for rest and quietness. It doesn't matter if you can only spare 5 minutes. Just as God calls his people not to seek to save themselves, he is calling you and I today to rest in Him.
Revelation 2:1-29 - Here we see four of the seven churches that Revelation is written to. Notice how each section begins with a description of Jesus, details something good and something bad about the people, and ends with an encouragement to stay strong until the end. It's important for us to keep in mind who this letter was originally sent to. We often think of Revelation as a frightening book and series of "revelations" of disaster. The reality is that it is the Revelation of Jesus Christ, and a comforting word to God's people who suffer persecution.
Revelation 2:1-29 - Here we see four of the seven churches that Revelation is written to. Notice how each section begins with a description of Jesus, details something good and something bad about the people, and ends with an encouragement to stay strong until the end. It's important for us to keep in mind who this letter was originally sent to. We often think of Revelation as a frightening book and series of "revelations" of disaster. The reality is that it is the Revelation of Jesus Christ, and a comforting word to God's people who suffer persecution.
Friday, December 11, 2009
December 11 - Advent
Isaiah 28:14-29 - This passage from Isaiah almost seems like a series of riddles. But the examples Isaiah gives at the end for the wisdom of God dove-tail nicely with Eric's point from yesterday. God's wisdom is in all things, whether it be understanding the seasons and putting order to a field, or heeding the Word of God to repent and believe. Isaiah points out that one cannot, or rather should not miss that God's hand is in all things, no matter how hidden His hand may be. With our hindsight on the text we can also see God's hand revealed in the cornerstone that he places in Zion, Jesus the Christ.
1 John 5:1-21 - What do you suppose John is talking about when he refers to the Spirit, the water and the blood? Consider this in light of Jesus' ministry and also in the ministry of his Church. Notice that John has repeated himself quite a bit in this letter. John's conclusion is that we should avoid idols. It would be easy for us to get caught up on details of John's words about sinning, but the focus for him is Jesus Christ, and that we should not place our trust in anyone or anything else.
1 John 5:1-21 - What do you suppose John is talking about when he refers to the Spirit, the water and the blood? Consider this in light of Jesus' ministry and also in the ministry of his Church. Notice that John has repeated himself quite a bit in this letter. John's conclusion is that we should avoid idols. It would be easy for us to get caught up on details of John's words about sinning, but the focus for him is Jesus Christ, and that we should not place our trust in anyone or anything else.
Thursday, December 10, 2009
December 10 - Advent
Isaiah 26:20-27:13 - Again we see God's powerful judgment executed to "punish the inhabitants of the earth for their iniquity". Yet with regards to His people, God has not struck them as He struck those who struck them. He has not slain them as He has their slayers (v. 7). God contends with His people in the exile. He disciplines His people by His judgment. And in the end He will thresh out the grain and glean His people one by one. In what way does God's way of judgment reveal His absolute goodness? Though we often think of God's law as a source of condemnation, in what sense can we declare with the Psalmist that we delight in God's Law?
1 John 4:1-21 - Here we see God's love as the engine which drives the entire Christian life: the life we live before God and the life we life before our fellow man. Of particular significance is the fact that God's love is "made manifest among us" in His sending His only Son into the world. Christmas is the story of the embodied (incarnate) love of God brought to earth. The love of God abides in us as we abide in God's love. But God's love perfected through us manifests itself in different ways. Before God we "come to know and to believe the love that God has for us." Before God our standing is determined by Faith alone. Before our neighbor, God's love is perfected as we are sent out to perform good works. Before our neighbor, our standing is determined by our active righteousness in the realm of vocation.
In vocation divine love takes on concrete forms (a hug, a word of encouragement, a special Christmas gift). One implication of this is that we ought to be careful before we attempt to "spiritualize" Christmas. It is easy to get cynical as we fall prey to commercialism and ring up the credit card debt. But let us not forget that the God who is present but hidden in the family as they gather around their Christmas tree opening gifts is the same God who took on flesh and lay in a manger 2,000 years ago. So Advent is indeed a fascinating time to be a Christian. As we look around our homes at our decor, our Christmas trees and the gifts beneath them - we are reminded of the loving God who has hidden himself in the family. As we look around our cities and towns at the gatherings and festivals filled with warmth and good will - we are reminded of the loving God who looms hidden behind all earthly authority and community. But more than all that - Christmas is the story of the loving God who resolved not to remain hidden. The God who permanently came out of hiding in a manger in the little town of Bethlehem. The one they called Immanuel.
1 John 4:1-21 - Here we see God's love as the engine which drives the entire Christian life: the life we live before God and the life we life before our fellow man. Of particular significance is the fact that God's love is "made manifest among us" in His sending His only Son into the world. Christmas is the story of the embodied (incarnate) love of God brought to earth. The love of God abides in us as we abide in God's love. But God's love perfected through us manifests itself in different ways. Before God we "come to know and to believe the love that God has for us." Before God our standing is determined by Faith alone. Before our neighbor, God's love is perfected as we are sent out to perform good works. Before our neighbor, our standing is determined by our active righteousness in the realm of vocation.
In vocation divine love takes on concrete forms (a hug, a word of encouragement, a special Christmas gift). One implication of this is that we ought to be careful before we attempt to "spiritualize" Christmas. It is easy to get cynical as we fall prey to commercialism and ring up the credit card debt. But let us not forget that the God who is present but hidden in the family as they gather around their Christmas tree opening gifts is the same God who took on flesh and lay in a manger 2,000 years ago. So Advent is indeed a fascinating time to be a Christian. As we look around our homes at our decor, our Christmas trees and the gifts beneath them - we are reminded of the loving God who has hidden himself in the family. As we look around our cities and towns at the gatherings and festivals filled with warmth and good will - we are reminded of the loving God who looms hidden behind all earthly authority and community. But more than all that - Christmas is the story of the loving God who resolved not to remain hidden. The God who permanently came out of hiding in a manger in the little town of Bethlehem. The one they called Immanuel.
Wednesday, December 9, 2009
December 9 - Advent
Isaiah 26:1-19 - Knowing that we will be lifted up/resurrected on the last day, what are the implications for how we live now? Does this hope allow me to think of God's salvation only in my personal terms? What does evangelism sound like?
1 John 3:1-24 - John gives us some difficult words. I am reminded by Paul that I am both a sinner and (because of Christ) a saint. Paul even states that he struggles with the sin of his old nature even as God is sanctifying him through the Holy Spirit. Here, John tells us that if we abide in Christ we will no longer sin. He even speaks of the holy life as evidence that we are in Christ. I don't know about you but my evidence is lacking. There is no quick fix in these words. The tension stands. My hope is built on nothing less than Jesus blood and righteousness. God calls me to life through the Gospel, and this life is to be holy. Do I lean on my holiness? No. Do I ignore God's call to be holy? No. This is how we live by faith until Christ's return.
1 John 3:1-24 - John gives us some difficult words. I am reminded by Paul that I am both a sinner and (because of Christ) a saint. Paul even states that he struggles with the sin of his old nature even as God is sanctifying him through the Holy Spirit. Here, John tells us that if we abide in Christ we will no longer sin. He even speaks of the holy life as evidence that we are in Christ. I don't know about you but my evidence is lacking. There is no quick fix in these words. The tension stands. My hope is built on nothing less than Jesus blood and righteousness. God calls me to life through the Gospel, and this life is to be holy. Do I lean on my holiness? No. Do I ignore God's call to be holy? No. This is how we live by faith until Christ's return.
Tuesday, December 8, 2009
December 8 - Advent
Isaiah 24:14-25:12 - In this text both the greatness and goodness of God are eloquently proclaimed. God is pictured as receiving praise from all lands (west, east, coastlands etc.). God is sovereign over all - punishing the host of heaven in heaven and the kings of earth on earth (v. 21). He rules over the moon and the sun and reigns on Mount Zion and in Jerusalem (v. 23). There is nothing outside of His sovereign power and care. The text goes on in Chapter 25 to clearly illustrate the goodness of God revealed as He exercises His sovereignty. He has done wonderful things and formed faithful and sure plans. He is a stronghold to the poor and needy in distress (v.4). He will prepare a rich feast for us with the best food and wine (v.6). And best of all - He will swallow up death forever and wipe away tears from all faces (v.8).
Often times, God's word simply reminds us of who He is and what He has done (and what He will do). What a refreshingly simple message we find in this passage. We so often get caught up in the details of our theology, or our ministry, or of God's specific will for our lives that we begin to lose sight of God's providence and goodness. The beginning of all wisdom is realizing that God is not like us. He is infinitely greater and better than we are. I am thankful for constant reminders of His true character scattered in His word.
1 John 2:15-29 - Here we receive some stern words of warning exhorting us to reject worldliness and to abide in the truth in the face of antichrist. I am struck by the confidence in the author's tone as he issues his warnings. In verses 20-21: "20But you have been anointed by the Holy One, and you all have knowledge. 21I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth." He offers a word of serious word of warning but without any hint of despair. How often do we, in the church, hear impassioned pleas regarding the impending dangers of theological drift and moral decay? There is a certainly a place for godly wisdom and exhortation delivered with passion. But we must be watchful that we don't drift in to the type of despair that loses sight of the victory Christ won through the cross and resurrection. The dangers posed by the world and antichrist are real but the ultimate outcome of the war is secure. Furthermore - our standing is secure as well if we simply cling to the truth we were taught in the beginning. Verse 24b-25: "If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25And this is the promise that he made to us—eternal life."
Often times, God's word simply reminds us of who He is and what He has done (and what He will do). What a refreshingly simple message we find in this passage. We so often get caught up in the details of our theology, or our ministry, or of God's specific will for our lives that we begin to lose sight of God's providence and goodness. The beginning of all wisdom is realizing that God is not like us. He is infinitely greater and better than we are. I am thankful for constant reminders of His true character scattered in His word.
1 John 2:15-29 - Here we receive some stern words of warning exhorting us to reject worldliness and to abide in the truth in the face of antichrist. I am struck by the confidence in the author's tone as he issues his warnings. In verses 20-21: "20But you have been anointed by the Holy One, and you all have knowledge. 21I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth." He offers a word of serious word of warning but without any hint of despair. How often do we, in the church, hear impassioned pleas regarding the impending dangers of theological drift and moral decay? There is a certainly a place for godly wisdom and exhortation delivered with passion. But we must be watchful that we don't drift in to the type of despair that loses sight of the victory Christ won through the cross and resurrection. The dangers posed by the world and antichrist are real but the ultimate outcome of the war is secure. Furthermore - our standing is secure as well if we simply cling to the truth we were taught in the beginning. Verse 24b-25: "If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25And this is the promise that he made to us—eternal life."
Monday, December 7, 2009
December 7 - Advent
Isaiah 24:1-13 - This is a pretty frightening text. God's awesome power is on display, as he "twists the surface" of the earth. All people, regardless of their positions will be affected. The sin of the world has brought about God's judgment. The saddest thing to me is the end of any kind of celebration or singing. We have all experienced great sadness because of health, loss, conflict. But even through those times we might find something to laugh about, or comfort in singing a song. The total absence of that in this text is heartbreaking. And this is why when Christ comes into the world he spends so much time talking about and engaging in celebrations. The reconciliation we have with God through Jesus is not a verbal fiction. It is real. It is fellowship. It means celebration. So much so, that the picture of the new creation is one of all God's people and the whole earth celebrating, singing to the Lamb who was slain. The silence of sin is ended.
1 John 1:1-2:14 - John talks about walking in the light. He points out that we cannot claim to be in the light while still hating our brother. Most of us would say, "I don't hate anybody." I certainly don't feel like there's anyone I hate. But are there people who I avoid because of conflict? Reconciliation is never an easy thing. Even when we know what it means in theory we have a hard time practicing it. We shouldn't expect it to be easy. After all, Jesus' reconciling of God and man was a painful and tragic experience. If there is someone who you are angry with, pray about how you can have reconciliation, not only from your perspective, but also in your words and deeds.
1 John 1:1-2:14 - John talks about walking in the light. He points out that we cannot claim to be in the light while still hating our brother. Most of us would say, "I don't hate anybody." I certainly don't feel like there's anyone I hate. But are there people who I avoid because of conflict? Reconciliation is never an easy thing. Even when we know what it means in theory we have a hard time practicing it. We shouldn't expect it to be easy. After all, Jesus' reconciling of God and man was a painful and tragic experience. If there is someone who you are angry with, pray about how you can have reconciliation, not only from your perspective, but also in your words and deeds.
Saturday, December 5, 2009
December 5 - Advent
Isaiah 11:1-12:6 - Here we have a beautiful picture of what the Lord will do on earth through Jesus ("The Root of Jesse". Note how Chapter 11 focuses solely on God's "yet to be accomplished" work through Jesus before Chapter 12 moves on to desribe our response of praise. There is a qualitative difference between empty-minded praise (praise offered simply because it feels good to praise someone / something) and the praise offered here and throughout the Psalms. Why is it so important that we remember God's saving work in history? How is this reflected in our liturgy (our order of worship) on Sunday morning?
2 Peter 2:1-22 - In this passage we see Peter's stern warning about false prophets and teachers. Taken as a whole, this is a word of Law which provokes fear and distress in the mind and heart of the reader. But our hope rests in verse 9. "The Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, . . ." I find in this passage a warning about becoming too "comfortable" in the gospel. As a high school theology teacher , I wonder if I tremble enough as I proclaim the gospel to my students. Do I assume I have the gospel down pat or do I return to the fresh living waters of God's Word on a daily basis?
Here I find Luther's theology of baptism helpful in estabishing a healthy fear in my heart as I contemplate my standing in the gospel. Luther calls us to remember our baptism each morning as we wash our face - metaphorically drowning the old sinful flesh and arising anew in Christ. Being reminded of this baptismal reality is comforting in at least two ways:
1. It reminds us that our original connection to the Gospel is effected by God's work in baptism - not by the sincerity of our own belief.
2. It reminds us of the ongoing struggle between the flesh and the spirit - allowing us to recognize that each day we walk in the gospel by the miraculous work of God in the Spirit giving and strengthening our faith in Christ alone.
2 Peter 2:1-22 - In this passage we see Peter's stern warning about false prophets and teachers. Taken as a whole, this is a word of Law which provokes fear and distress in the mind and heart of the reader. But our hope rests in verse 9. "The Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, . . ." I find in this passage a warning about becoming too "comfortable" in the gospel. As a high school theology teacher , I wonder if I tremble enough as I proclaim the gospel to my students. Do I assume I have the gospel down pat or do I return to the fresh living waters of God's Word on a daily basis?
Here I find Luther's theology of baptism helpful in estabishing a healthy fear in my heart as I contemplate my standing in the gospel. Luther calls us to remember our baptism each morning as we wash our face - metaphorically drowning the old sinful flesh and arising anew in Christ. Being reminded of this baptismal reality is comforting in at least two ways:
1. It reminds us that our original connection to the Gospel is effected by God's work in baptism - not by the sincerity of our own belief.
2. It reminds us of the ongoing struggle between the flesh and the spirit - allowing us to recognize that each day we walk in the gospel by the miraculous work of God in the Spirit giving and strengthening our faith in Christ alone.
Thursday, December 3, 2009
December 3 - Advent
Isaiah 9:8-10:11 - Every time I read texts like this one that highlight how God exercises His judgment over the nations through earthly rulers and authorities I am humbled and comforted by God's sovereignty. How does God's sovereignty over both heaven and earth (or both Kingdoms in Luther's thought and speech) comfort us as we engage in matters of both faith and politics? In other words, how does God's sovereignty reassure me not only about my own salvation but also about things like the current debate over Health Care and the wisdom of our new policy in Afghanistan?
1 Peter 5:1-14 - Here Peter wraps up his extended words of comfort to those Christians encountering much suffering for the sake of their faith in Christ. Verse 10 is particularly comforting: "And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you." What words of comfort that the suffering is only temporary. God will restore, confirm, strengthen, and establish us. We can trust Christ - our living hope - because the outcome is secure. The victory of Christ's Kingdom has already been won and we faithfully await its full and final implementation on earth.
1 Peter 5:1-14 - Here Peter wraps up his extended words of comfort to those Christians encountering much suffering for the sake of their faith in Christ. Verse 10 is particularly comforting: "And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you." What words of comfort that the suffering is only temporary. God will restore, confirm, strengthen, and establish us. We can trust Christ - our living hope - because the outcome is secure. The victory of Christ's Kingdom has already been won and we faithfully await its full and final implementation on earth.
Wednesday, December 2, 2009
December 2 - Advent
Isaiah 8:9-9:7 - 12"Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. 13But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread." We know that we should not fear the things of this world, because Jesus is victorious, and his victory is ours. Yet how often do we find ourselves getting caught up in such fears? Whether it's finances, government, health, we regularly find ourselves caught up in the business of fear. I've often heard from people that they don't like the idea of a God you fear, but the reality is that we fear all kinds of things all the time. What is ironic is that we fear people and situations that are under the control of God. We are invited instead to fear God, to trust him, and to allow His gift of faith to drive away all other fears.
1 Peter 4:1-19 - I often try to talk about vocation, the callings God places us in. This is of course not just work, but also positions of relationship: parent, child, neighbor, etc. The positive side of vocation is that God gives us a purpose in this life. We aren't just waiting around for the end, but are engaged in God's work of redemption through all our stations in life. In this reading, Peter identifies another aspect of vocation: suffering. Certainly we find joy in our callings, but we also find a cross to bear. Loving your children can mean sacrifice, and serving your neighbor can be thankless. Peter doesn't tell us to go looking for suffering, but glorify God when it comes.
1 Peter 4:1-19 - I often try to talk about vocation, the callings God places us in. This is of course not just work, but also positions of relationship: parent, child, neighbor, etc. The positive side of vocation is that God gives us a purpose in this life. We aren't just waiting around for the end, but are engaged in God's work of redemption through all our stations in life. In this reading, Peter identifies another aspect of vocation: suffering. Certainly we find joy in our callings, but we also find a cross to bear. Loving your children can mean sacrifice, and serving your neighbor can be thankless. Peter doesn't tell us to go looking for suffering, but glorify God when it comes.
Tuesday, December 1, 2009
December 1 - Advent
Isaiah 7:10-8:8 - Here God promises to give the sign of Immanuel ("God with Us"). Notice the tone of finality at work here in the text. The Lord will give His people a final, conclusive sign in giving them the sign of Immanuel (something corroborated by the rest of Scripture - particularly Hebrews 1.1-2). Why are we so often not content to accept the fullness of God's revelation in Christ? Why, in our weaker moments, does Christ seem insufficient? How can we learn to rest in the sufficiency of Christ alone? What else are we looking for? As we enter into Advent, what comfort do we receive from knowing that Christ is God's final sign and full revelation of Himself?
1 Peter 3:1-22 - When we speak of becoming like Christ - we often think of moments of triumph and faithfulness on our part as we grow in our sanctification. But what does this passage tell us about the ways in which we are going to be like Christ? Our "Christ-likeness" is not only exhibited in our times of triumph but also in our unjust suffering. The Christian life is one of suffering (often just but sometimes unjust) as we are united with Christ in his crucifixion. The good news is that in our baptism, God has also connected us to Christ's resurrection. May this reality help us live faithful lives in the midst of both our triumphs and our suffering.
1 Peter 3:1-22 - When we speak of becoming like Christ - we often think of moments of triumph and faithfulness on our part as we grow in our sanctification. But what does this passage tell us about the ways in which we are going to be like Christ? Our "Christ-likeness" is not only exhibited in our times of triumph but also in our unjust suffering. The Christian life is one of suffering (often just but sometimes unjust) as we are united with Christ in his crucifixion. The good news is that in our baptism, God has also connected us to Christ's resurrection. May this reality help us live faithful lives in the midst of both our triumphs and our suffering.
Monday, November 30, 2009
November 30 - Advent
Isaiah 6:1-7:9 - "Here I am, send me." Can only be spoken by us after we have said, "I am a person of unclean lips" and after God has said, "Your guilt is taken away, and your sin atoned for."
1 Peter 2:13-25 - In principle we might agree with submitting to those in authority. God definitely calls us to submit to parents, bosses, the law, etc. God has placed all this in our lives and works through them. When does this become difficult for us? How do 1 Peter and other parts of Scripture help us navigate these difficulties?
1 Peter 2:13-25 - In principle we might agree with submitting to those in authority. God definitely calls us to submit to parents, bosses, the law, etc. God has placed all this in our lives and works through them. When does this become difficult for us? How do 1 Peter and other parts of Scripture help us navigate these difficulties?
Saturday, November 28, 2009
November 28 - Advent
Isaiah 2:1-22 - Here Isaiah anticipates the Lord's Day and the Final Judgment. What's particularly interesting here is that the Lord's Judgment will effect certain responses on the part of mankind. In v. 4, "The Lord will judge between the nations and shall settle disputes for many peoples;" and man responds by changing his weapons into tools for agriculture. Even more remarkable is the fact that in v. 20 - "mankind will cast away his idols . . ." only to enter "the caverns of the rocks and the clefts of the cliffs" to hide from "the terror of the Lord". It is interesting that here - once God is visisbly seated on the throne of Judgment - man has only one reasonable response and that is submission. But lest we begin to admire man's submission to the Lord and take our eyes off our King and Judge - v.22 reminds of how insignificant we really are apart from Christ.
1 Peter 1:13-25 - Here Peter fleshes out the signficance of what it means to be born again to a living hope with the "Therefore . . ." transition that begins in v.13 and continues in Peter's exhortation that we would be holy as God is holy. What is the key to embracing this call to Holiness described in all your conduct? Why do we often fear God's holiness instead of loving it? Why does His holiness usually seem like a burden rather than Good News?
Verses 18-19 remind us that we were "ransomed from the futile ways inherited from (our) forefathers . . . with the precious blood of Christ, like that of a lamb without blemish or spot." The key to our obedience is not jut a matter of effort - though we are certainly called to effort. The key is our trust in the active obedience of Christ - who was obedient to the Father, even to the point of death on the cross. Thankfully death is not the final word for Christ or for us. As Ryan alluded to yesterday, Christ's resurrection and our resurrection are inextricably linked both in the present and for the rest of eternity.
His Holiness is ours! May our lives out in the world reflect this reality - the reality of the living hope we share.
1 Peter 1:13-25 - Here Peter fleshes out the signficance of what it means to be born again to a living hope with the "Therefore . . ." transition that begins in v.13 and continues in Peter's exhortation that we would be holy as God is holy. What is the key to embracing this call to Holiness described in all your conduct? Why do we often fear God's holiness instead of loving it? Why does His holiness usually seem like a burden rather than Good News?
Verses 18-19 remind us that we were "ransomed from the futile ways inherited from (our) forefathers . . . with the precious blood of Christ, like that of a lamb without blemish or spot." The key to our obedience is not jut a matter of effort - though we are certainly called to effort. The key is our trust in the active obedience of Christ - who was obedient to the Father, even to the point of death on the cross. Thankfully death is not the final word for Christ or for us. As Ryan alluded to yesterday, Christ's resurrection and our resurrection are inextricably linked both in the present and for the rest of eternity.
His Holiness is ours! May our lives out in the world reflect this reality - the reality of the living hope we share.
Friday, November 27, 2009
November 27 - Advent
Isaiah 1:1-28 - As you read this section it's hard to miss how small we are, and how undeserving we are of God's mercy. Who are we to expect anything from Him? Yet right in the middle God invites us to come and reason with Him. What does such "reasoning" look like? Bargaining? Debate? Though your sins are like scarlet they will be white as snow. God invites us to sit with Him, to cease striving for ourselves, to stop trying to prove ourselves. To reason with God is to listen to His words of grace.
1 Peter 1:1-12 - We are born again to a living hope. The term "living hope" is significant. We don't just wait idly by for this hope. Our hope in the resurrection is living and active. What are some concrete examples in life of our living hope?
1 Peter 1:1-12 - We are born again to a living hope. The term "living hope" is significant. We don't just wait idly by for this hope. Our hope in the resurrection is living and active. What are some concrete examples in life of our living hope?
Wednesday, November 25, 2009
November 25 - Time of the Church
Daniel 5:1-30 - This is a classic story, and many of its elements have been used in works of literature: writing on the wall, measured and found wanting. What is most unique to me about this is the reaction of the king to Daniel. We see that whenever the prophets spoke against the kings of Israel they rarely received a warm welcome. Strangely enough, Balshazzar appears to respond well to Daniel's words, and yet dies that very night. It's never easy for us to hear when we are wrong. Pray: Lord, lead us to repent, and help us to die to ourselves each day and rise with Christ. Amen.
Revelation 21:9-27 - The descriptions of the new Jerusalem are so specific, but it is the last part that is most important. There will be no temple in the city, because God will be the temple. In other words, that building that reassured us of God's presence will be unnecessary. God will dwell with all people. Christ made the temple obsolete and in the new creation the chasm between God and man caused by sin will be no more.
Revelation 21:9-27 - The descriptions of the new Jerusalem are so specific, but it is the last part that is most important. There will be no temple in the city, because God will be the temple. In other words, that building that reassured us of God's presence will be unnecessary. God will dwell with all people. Christ made the temple obsolete and in the new creation the chasm between God and man caused by sin will be no more.
Tuesday, November 24, 2009
November 24 - Time of the Church
Daniel 4:1-37 - In the continuing saga of Nebuchadnezzar we see more evidence of God's sovereignty over all realms of life - even the political. I think this is one of the more difficult concepts for Christians to grasp in a democracy like ours - that God is even sovereign over our political process. We can live with God intervening on a personal level, in response to personal petitions in prayer, but I suspect that we tend to loathe the idea that God is involved in the institution of ALL AUTHORITY in heaven and on earth. Particularly when we have strong moral and political disagreements with those who are in authority.
Do you agree or disagree? What other areas exist where we, as Christians, are very uncomfortable with God's sovereignty? How does a strong appreciation of God's sovereignty help us deal with the less than desirable aspects of life?
Revelation 21:1-8 - Wow! What a powerful scene of promise followed by judgment. Verse 3 is a wonderful announcement - the future fulfillment of God's Mission which is testified to throughout all of Scripture. The dwelling place of God is with Man! He will dwell with them and they will be His people! And death, crying, mourning, and pain will be no more!
And yet to enter into God's presence is to enter into divine judgment. As Ryan pointed out yesterday - we are able to stand under that embarrassing judgment only by the blood of Christ. What separates us (the adopted children of the Father) from "the cowardly, the faithless, the detestable . . ." is not our human righteousness produced by our works, but only the righteousness we receive by faith alone.
And to return to the opening verses of this chapter - what we have waited for in faith has been realized in the union of Heaven and Earth. What a joy that our life as a Christian is not one of eternal pilgrimage but rather one that will find rest and true relationship with God in the New Jerusalem. May we continue to urgently pray "Thy Kingdom Come . . ." while we patiently wait in the present for Christ to fully unleash the victory he won for us so long ago.
Do you agree or disagree? What other areas exist where we, as Christians, are very uncomfortable with God's sovereignty? How does a strong appreciation of God's sovereignty help us deal with the less than desirable aspects of life?
Revelation 21:1-8 - Wow! What a powerful scene of promise followed by judgment. Verse 3 is a wonderful announcement - the future fulfillment of God's Mission which is testified to throughout all of Scripture. The dwelling place of God is with Man! He will dwell with them and they will be His people! And death, crying, mourning, and pain will be no more!
And yet to enter into God's presence is to enter into divine judgment. As Ryan pointed out yesterday - we are able to stand under that embarrassing judgment only by the blood of Christ. What separates us (the adopted children of the Father) from "the cowardly, the faithless, the detestable . . ." is not our human righteousness produced by our works, but only the righteousness we receive by faith alone.
And to return to the opening verses of this chapter - what we have waited for in faith has been realized in the union of Heaven and Earth. What a joy that our life as a Christian is not one of eternal pilgrimage but rather one that will find rest and true relationship with God in the New Jerusalem. May we continue to urgently pray "Thy Kingdom Come . . ." while we patiently wait in the present for Christ to fully unleash the victory he won for us so long ago.
Monday, November 23, 2009
November 23 - Time of the Church
Daniel 3:1-30 - Every time I've heard this story I think about a scary Nebuchadnezzar ordering the three men to worship, but the setting for worshiping their gods must have been awesome. First, you have all these leaders and important people there. Second, the sound of the music must have been overpowering. With all that "energy" and power it had to be tempting to join in. The music alone would give you chills. And this makes the response of the three all the more faithful. Their conclusion is that God will deliver them or He won't, but in either case, they're not worshiping this attractive yet false god.
Revelation 20:1-15 - The concept of judgment at the end is not a pleasant one. Our tendency is to dismiss it. After all, we have been saved by Christ so there's no more room for judgment. Some Christians will go in the opposite direction, making our works more important than the works of Christ. So what's really going on here? The New Testament doesn't split hairs, salvation is found in Jesus Christ alone. Our ability to stand before God at all comes entirely from Christ. This is our ultimate hope. At the same time, just as the things we do in this life have consequences, there is the judgment seat where our sins are revealed embarrassingly (Romans 14 and 2 Corinthians 5). The ultimate consequence has been taken by Jesus on the cross. How does this tension affect us in our daily lives?
Revelation 20:1-15 - The concept of judgment at the end is not a pleasant one. Our tendency is to dismiss it. After all, we have been saved by Christ so there's no more room for judgment. Some Christians will go in the opposite direction, making our works more important than the works of Christ. So what's really going on here? The New Testament doesn't split hairs, salvation is found in Jesus Christ alone. Our ability to stand before God at all comes entirely from Christ. This is our ultimate hope. At the same time, just as the things we do in this life have consequences, there is the judgment seat where our sins are revealed embarrassingly (Romans 14 and 2 Corinthians 5). The ultimate consequence has been taken by Jesus on the cross. How does this tension affect us in our daily lives?
Saturday, November 21, 2009
November 21 - The Time of the Church
Daniel 2:1-23 - It is interesting that the magicians reply to the King's request in v. 11 by saying that "The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh." Contrast this type of agnosticism with the end of Daniel's prayer in v. 23 where Daniel calls Lord "O God of my Fathers . . ." Daniel knows and trusts the character of God because of how God had revealed Himself to his fathers. Also this passage brings to mind John 1.14. While "the gods" do not "dwell with flesh" - the one true God has done exactly that in the Incarnation.
Revelation 18:1-24 - Here we have a sobering scene of the Lord's judgment on evil Babylon. Though the effects of the Lord's judgment apply to all its citizens, note how the text focuses extensively on the plight of the merchant (vv. 13, 15, 23; plus the reference trade in v. 17). What a clear reminder that our economic freedom and success is not due to our own creativity but rather a gift of God.
This is also a reminder of the temporary nature of our callings. Verses 22-24 chronicle the effect of God's judgment in the removal of vocation. Our callings in the Family ("the voice of bridegroom and bride"), in our Work ("the craftsman of any craft"), and in the Arts ("the sound of harpists . . ." etc.) have been revoked. All that is left is the blood of "the anonymous" (the heathen) and the blood of "the named" (the prophets and saints). What a precious reminder that our identity is found not in our work but in Christ. Vocation is temporary - Christ is forever.
Revelation 18:1-24 - Here we have a sobering scene of the Lord's judgment on evil Babylon. Though the effects of the Lord's judgment apply to all its citizens, note how the text focuses extensively on the plight of the merchant (vv. 13, 15, 23; plus the reference trade in v. 17). What a clear reminder that our economic freedom and success is not due to our own creativity but rather a gift of God.
This is also a reminder of the temporary nature of our callings. Verses 22-24 chronicle the effect of God's judgment in the removal of vocation. Our callings in the Family ("the voice of bridegroom and bride"), in our Work ("the craftsman of any craft"), and in the Arts ("the sound of harpists . . ." etc.) have been revoked. All that is left is the blood of "the anonymous" (the heathen) and the blood of "the named" (the prophets and saints). What a precious reminder that our identity is found not in our work but in Christ. Vocation is temporary - Christ is forever.
Friday, November 20, 2009
November 20 - Time of the Church
Daniel 1:1-21 - The wisdom of God is a universal good. Even though Daniel and his companions are captured and lowly servants, the king does not ignore their wisdom. The wisdom is a gift of God and so too was the king.
Matthew 28:1-20 - The women depart from the tomb with fear and great joy. How is it possible for these reactions to occur at the same time? Luther repeats often in his small catechism that we are to "fear and love God." We might see the juxtaposition of fear and joy/love as a contradiction, but how might they be necessary companions?
Matthew 28:1-20 - The women depart from the tomb with fear and great joy. How is it possible for these reactions to occur at the same time? Luther repeats often in his small catechism that we are to "fear and love God." We might see the juxtaposition of fear and joy/love as a contradiction, but how might they be necessary companions?
Thursday, November 19, 2009
November 19 - Time of the Church
Jeremiah 38:1-28 - It is interesting that King Zedekiah offers up Jeremiah to the hands of the officials only to bring him back out of the Cistern. Jeremiah questions the sincerity of the King's change of heart but the King assuages his fears by secretly swearing on "the LORD who lives" and "who made our souls". What an interesting exchange between two men holding incredible offices of power: that of King and Prophet.
Matthew 27:55-66 - Note all of the details included here in Matthew's telling of Jesus' burial. There are historical names, temporal / calendar clues ("evening", "after the day of Preparation"), and dialogue included here in this brief account. This reads nothing like a fairy-tale or ancient mythology. The genre here is one of clear, eye-witness, historical reporting. Note also how the "stolen body hypothesis" (one suggested by numerous skeptics of Christianity) is already anticipated by the Chief Priests and the Pharisees.
The events which are central to our Christian faith did not happen in the secrecy of our hearts or minds, or in some inaccessible spiritual realm of history. They happened out in plain sight for all to see. Similarly, we pray that we would not hide away this gospel of grace making it inaccessible to the lost, but that we might faithfully proclaim it out in the real world, out in our numerous callings as God grants us opportunity.
Matthew 27:55-66 - Note all of the details included here in Matthew's telling of Jesus' burial. There are historical names, temporal / calendar clues ("evening", "after the day of Preparation"), and dialogue included here in this brief account. This reads nothing like a fairy-tale or ancient mythology. The genre here is one of clear, eye-witness, historical reporting. Note also how the "stolen body hypothesis" (one suggested by numerous skeptics of Christianity) is already anticipated by the Chief Priests and the Pharisees.
The events which are central to our Christian faith did not happen in the secrecy of our hearts or minds, or in some inaccessible spiritual realm of history. They happened out in plain sight for all to see. Similarly, we pray that we would not hide away this gospel of grace making it inaccessible to the lost, but that we might faithfully proclaim it out in the real world, out in our numerous callings as God grants us opportunity.
Wednesday, November 18, 2009
November 18 - Time of the Church
Jeremiah 37:1-21 - It's surprising that Jeremiah gets put in prison for a lie. Certainly his prophesies against Jerusalem would be enough to condemn him, but it is a false pretense that puts him in prison. This reminds me of the accusations against Jesus. The real problem for the Jews is his claim to be God among them, but when presenting him to the Romans, the charge is subversion against the state.
Matthew 27:33-56 - What more could be said of this powerful passage. It is enough to read it and meditate on it. In doing that, I focused on the words, "he saved others; he cannot save himself." This is meant as a challenge to Jesus' claims, but in fact despite themselves the leaders are confessing the grace of God in Jesus Christ. Not only has he saved others, but he will continue to save even more, and he does this by not seeking to save himself.
Matthew 27:33-56 - What more could be said of this powerful passage. It is enough to read it and meditate on it. In doing that, I focused on the words, "he saved others; he cannot save himself." This is meant as a challenge to Jesus' claims, but in fact despite themselves the leaders are confessing the grace of God in Jesus Christ. Not only has he saved others, but he will continue to save even more, and he does this by not seeking to save himself.
Tuesday, November 17, 2009
November 17 - Time of the Church
Jeremiah 33:1-22 - Verse 9b strikes me as interesting. "They shall fear and tremble because of all the good and all the prosperity I provide for it." How do you typically respond to periods of personal prosperity? Looking back on your life, has there ever been a time where the goodness and blessing of God caused you to "fear and tremble"?
I think this connects well with a biblical understanding of Law & Gospel. In the proclamation of the good news of the gospel - the bad news of our sinfulness and helplessness before God is already implied, causing us to "fear and tremble" (in the healthy sense of those terms). But if we preach ourselves and preach the law - the good news of Christ is not implied and we are left in despair or in our own naive self-righteousness.
Matt 27:11-32 - There is much to think about here in this passage many of us are quite familiar with - not the least of which is the mocking of Jesus we witness at the end of the reading. The thing that particularly caught my eye here, is the choice presented to the Jews by Pilate in verse 17: "Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?"
The crowd's choice is predictably selfish - allowing them to quickly get rid of this pesky rabbi who had become a source of conviction for them. But there is more here than that. The choice reflects the extent of their (and our) depravity. The crowd would rather release a "notorious criminal" into their midst than have to deal with Jesus. But the gospel is foreshadowed here too. The "guilty" (Barabbas) walks free while the "innocent" (Jesus) is condemned. This is a preview of what Luther called the "Glorious Exchange" that is received by all Christians. He takes our sin and punishment - we receive His active obedience and righteousness.
Monday, November 16, 2009
November 16 - Time of the Church
Jeremiah 31:1-17, 23-34 - "28And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the LORD." Is this at all disturbing to you, or is it a comfort?
Matthew 27:1-10 - Notice how the prophecies are not only concerned with big picture stuff: "I will make a new covenant" but also with details such as the coins and the field. We often think of nothing being too big for God to handle. Certainly Jesus' death and resurrection displays this. But in this passage we also see that no item is too small to be beyond God's control.
Matthew 27:1-10 - Notice how the prophecies are not only concerned with big picture stuff: "I will make a new covenant" but also with details such as the coins and the field. We often think of nothing being too big for God to handle. Certainly Jesus' death and resurrection displays this. But in this passage we also see that no item is too small to be beyond God's control.
Friday, November 13, 2009
November 13 - Time of the Church
Jeremiah 26:1-19 - I always think of the Old Testament prophets as deliverers of bad news who were always hated in their time. Jeremiah certainly seems to fit the bill here, but amazingly the people recognize him as a prophet and decide not to kill him. With all the focus on "those ignorant people" I often miss the willingness of the prophet to speak God's Word and leave himself in the hands of the angry mob. Jesus was no different in this respect. He was rejected in his day and in ours. What is truly unexpected is not the rejection and the death, but the resurrection and the gift of faith.
Matthew 26:20-35 - As regular recipients of the Lord's Supper on Sunday mornings this reading should be a bit jarring. I say this because we often enjoy the meal in the midst of the peace of worship. We're already in the rhythm of worship, very likely we've said confession a bit earlier and that might not be foremost on our minds. But in Matthew the supper is bracketed by conflict. Just before they eat, Jesus points out Judas as the betrayer. Right after they eat Jesus tells of the chaos they will endure and the betrayal of Peter. How peaceful was this meal? Christ's sacrifice is given in the midst of conflict, because of conflict. Our sin puts us at odds with God, Christ's body and blood given for you. Our sin puts us in conflict with each other, Christ's body and blood given for you.
Matthew 26:20-35 - As regular recipients of the Lord's Supper on Sunday mornings this reading should be a bit jarring. I say this because we often enjoy the meal in the midst of the peace of worship. We're already in the rhythm of worship, very likely we've said confession a bit earlier and that might not be foremost on our minds. But in Matthew the supper is bracketed by conflict. Just before they eat, Jesus points out Judas as the betrayer. Right after they eat Jesus tells of the chaos they will endure and the betrayal of Peter. How peaceful was this meal? Christ's sacrifice is given in the midst of conflict, because of conflict. Our sin puts us at odds with God, Christ's body and blood given for you. Our sin puts us in conflict with each other, Christ's body and blood given for you.
Monday, November 2, 2009
November 2 - Time of the Church
Jeremiah 1:1-19 - "Do not say, 'I am only a youth'; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. 8 Do not be afraid of them, for I am with you to deliver you, declares the LORD." We make all kinds of excuses because of our fear, but what a comforting word this is from God.
Matthew 21:23-46 - By whose authority does Jesus do what he does?
Matthew 21:23-46 - By whose authority does Jesus do what he does?
Thursday, October 29, 2009
October 29 - Time of the Church
Psalm 65 - This psalm reminds us, among other things, that God did not simply create everything, wind it up and leave it alone. God is in total control of all things. From the weather to the way food gets to our table, God's hand is at work.
Deuteronomy 31:1-29 - How have we eaten and grown fat and turned to other gods? (verse 20)
Matthew 19:16-30 - It's interesting that Jesus doesn't refer to the commandments regarding worshiping God alone, or taking the Lord's name in vain. Jesus is dealing strickly on a horizontal level with the rich man. The man's problem is not that he missed one more task (give away the possessions), but that he couldn't give up his identity as a doer, a rich man, and take on discipleship with Jesus.
Deuteronomy 31:1-29 - How have we eaten and grown fat and turned to other gods? (verse 20)
Matthew 19:16-30 - It's interesting that Jesus doesn't refer to the commandments regarding worshiping God alone, or taking the Lord's name in vain. Jesus is dealing strickly on a horizontal level with the rich man. The man's problem is not that he missed one more task (give away the possessions), but that he couldn't give up his identity as a doer, a rich man, and take on discipleship with Jesus.
Tuesday, October 27, 2009
October 27 - Time of the Church
Psalm 5 - This psalm can give off an "us and them" mentality. We know that Jesus says to love your enemy and pray for him. But in the context of God's truth, it is still necessary to recognize those who deceive and promote evil over against God's will. This psalm is a reminder to us, that though God's enemies may appear to hold the power, God is still in control.
Deuteronomy 29:1-29 - 29"The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law." How often do we seek after the secret, hidden things of God? This is ultimately what we do when we try to defend God against unbelievers. We try to answer the problem of evil. We try to defend God for His destruction of people in the Old Testament. We even try to defend Him for the idea of punishment. The things that are revealed belong to us: God has made all things, God is just, God is merciful in Jesus Christ, etc.
Matthew 18:21-35 - As I read this parable I always have a gut reaction against that ridiculous servant who can't show even a little mercy after he has been shown so much. But Jesus isn't talking in generalities. He's talking to me. What little offense have I been holding onto?
Deuteronomy 29:1-29 - 29"The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law." How often do we seek after the secret, hidden things of God? This is ultimately what we do when we try to defend God against unbelievers. We try to answer the problem of evil. We try to defend God for His destruction of people in the Old Testament. We even try to defend Him for the idea of punishment. The things that are revealed belong to us: God has made all things, God is just, God is merciful in Jesus Christ, etc.
Matthew 18:21-35 - As I read this parable I always have a gut reaction against that ridiculous servant who can't show even a little mercy after he has been shown so much. But Jesus isn't talking in generalities. He's talking to me. What little offense have I been holding onto?
Monday, October 26, 2009
October 26 - Time of the Church
Psalm 72 - Talk about a bold prayer. Could the author be more forward with what he wants? This psalm has a stream of requests. The translator uses the word "may" over and over again. This psalm is of course a picture of what a true king should be like, and it's also a foreshadowing of Jesus' lordship. From our perspective as a prayer, it is also an example of the boldness with which God invites us to pray. We don't pray sheepishly for things, either out of false modesty or doubt. We pray boldly and confidently knowing that God hears our prayers and answers us in Jesus His Son our Lord. It's a helpful reminder as we pray.
Deuteronomy 28:1-22 - In this section God continues to explain the terms of the covenant He has made with Israel. They are a little startling to me because it seems like the blessings or curses are based solely on the actions of Israel. Is this the case? How is this covenant similar to/different from the covenant God makes with us in Jesus?
Matthew 18:1-20 - Let's see, which thing should I talk about in this reading? There are so many areas that Jesus covers that it's hard to know which subject to highlight. That in itself is something to think about. When we have opportunity to share our faith or defend it against attack, where do we start? What should we talk about? There are so many issues to discuss. Notice that in each of these areas, knowing Jesus and his death and resurrection helps us to understand. Pick one and see how this connection might help.
Deuteronomy 28:1-22 - In this section God continues to explain the terms of the covenant He has made with Israel. They are a little startling to me because it seems like the blessings or curses are based solely on the actions of Israel. Is this the case? How is this covenant similar to/different from the covenant God makes with us in Jesus?
Matthew 18:1-20 - Let's see, which thing should I talk about in this reading? There are so many areas that Jesus covers that it's hard to know which subject to highlight. That in itself is something to think about. When we have opportunity to share our faith or defend it against attack, where do we start? What should we talk about? There are so many issues to discuss. Notice that in each of these areas, knowing Jesus and his death and resurrection helps us to understand. Pick one and see how this connection might help.
Thursday, October 22, 2009
October 22 - Time of the Church
Psalm 126 - "We were like those who dream" We might think either of sleep or day dreaming, but I wonder if the psalmist is referring to visions. What do you think this phrase means in the context of God redeeming His people?
Deuteronomy 21:1-23 - As you read these rules from Deuteronomy it's hard not to pass our modern judgment on them. It seems a little harsh for women, and near child abuse for the son who would be stoned. All of these laws are tough and fearful, yet as we read the final words about the cursed man who hangs on a tree we recognize Jesus in this position. The reality of life under sin and under the law is incredibly harsh. Yet as shocking as all these laws may be, none is so great as the reality that God took the curse on Himself.
Matthew 16:1-12 - How many times does Jesus need to correct me? Notice how often Jesus has to explain again and again a point the disciples don't get. Discipleship is not a three year program, a two month class. It is our whole lives. God gives us His Word and other disciples to correct us along the way. The question is not if or when we will need to be corrected about this or that point of faith. The question is if we will be open to such correction.
Deuteronomy 21:1-23 - As you read these rules from Deuteronomy it's hard not to pass our modern judgment on them. It seems a little harsh for women, and near child abuse for the son who would be stoned. All of these laws are tough and fearful, yet as we read the final words about the cursed man who hangs on a tree we recognize Jesus in this position. The reality of life under sin and under the law is incredibly harsh. Yet as shocking as all these laws may be, none is so great as the reality that God took the curse on Himself.
Matthew 16:1-12 - How many times does Jesus need to correct me? Notice how often Jesus has to explain again and again a point the disciples don't get. Discipleship is not a three year program, a two month class. It is our whole lives. God gives us His Word and other disciples to correct us along the way. The question is not if or when we will need to be corrected about this or that point of faith. The question is if we will be open to such correction.
Monday, October 19, 2009
October 19 - Time of the Church
Psalm 80 - Let Your face shine, that we may be saved! When those around us scoff at our faith it is tempting to want to show them our glory or goodness. But the psalmist here cries out for God to reveal Himself. This is the only way enemies are silenced and even changed into children of God.
Deuteronomy 18:1-22 - The Levites are set apart for God even with the people of Israel who have been set apart for God. Do you think this caused any envy for those who were not Levites?
Matthew 14:22-46 - Usually when people talk about this passage, a lot of emphasis is placed on Peter's action and his lack of faith. But even before we get to his part we should pause and consider the glory and awe that Jesus reveals in this passage. Notice how the disciples are terrified of him. It is similar to the fear and trembling caused by God when He reveals His glory to people in the Old Testament. In these few verses we see Jesus' glory and then his word of peace.
Deuteronomy 18:1-22 - The Levites are set apart for God even with the people of Israel who have been set apart for God. Do you think this caused any envy for those who were not Levites?
Matthew 14:22-46 - Usually when people talk about this passage, a lot of emphasis is placed on Peter's action and his lack of faith. But even before we get to his part we should pause and consider the glory and awe that Jesus reveals in this passage. Notice how the disciples are terrified of him. It is similar to the fear and trembling caused by God when He reveals His glory to people in the Old Testament. In these few verses we see Jesus' glory and then his word of peace.
Wednesday, October 7, 2009
October 7 - Time of the Church
Psalm 56 - "God is for me, what can man do to me?"
Deuteronomy 6:10-25 - God gave you cities you did not build, houses you did not fill, vineyards you did not plant. God provided all this so that Israel would trust in Him and not the work of their own hands. Even for us, we trick ourselves into thinking that all that we have comes from our own labors. The reality is we could have nothing without God's mercy. He gives all things and sets us as stewards of His gifts.
Matthew 9:18-38 - The gift of faith and healing, people who can't shut up about Jesus even when he tells them to keep silent, the need for workers to proclaim the kingdom of God. There's a lot here to digest.
Deuteronomy 6:10-25 - God gave you cities you did not build, houses you did not fill, vineyards you did not plant. God provided all this so that Israel would trust in Him and not the work of their own hands. Even for us, we trick ourselves into thinking that all that we have comes from our own labors. The reality is we could have nothing without God's mercy. He gives all things and sets us as stewards of His gifts.
Matthew 9:18-38 - The gift of faith and healing, people who can't shut up about Jesus even when he tells them to keep silent, the need for workers to proclaim the kingdom of God. There's a lot here to digest.
Monday, October 5, 2009
October 5 - Time of the Church
Psalm 40 - This Psalm covers a lot. God is the deliverer from enemies, the one who places a new song on our lips, the one who does not require sacrifices but opens our ears to His Word. This psalm may be worth reading again at lunch and before bed, since it has so many angles to it.
Deuteronomy 5:1-21 - A reminder of the Ten Commandments from Exodus 20. Clearly the people needed to hear them more than once, which is true for us as well. Note how the first word of God is good news, "I brought you out of the land of Egypt, out of the house of slavery." God doesn't begin with rules that you can follow to be pleasing to Him. He starts with His action of mercy and redemption, and goes on to describe what life under Him looks like.
Matthew 8:18-34 - It's amazing to me that people often want God to give them some sign that He exists. Even Jesus is asked repeatedly for signs and wonders so people can believe in him. In this story, where Jesus casts out the demons, the people actually ask him to leave following a great miracle. The town may have welcomed him if it had been a healing, or turning some more water into wine, but Jesus acted on his terms. This is a struggle for our sinful nature, that wants evidence on our terms.
Deuteronomy 5:1-21 - A reminder of the Ten Commandments from Exodus 20. Clearly the people needed to hear them more than once, which is true for us as well. Note how the first word of God is good news, "I brought you out of the land of Egypt, out of the house of slavery." God doesn't begin with rules that you can follow to be pleasing to Him. He starts with His action of mercy and redemption, and goes on to describe what life under Him looks like.
Matthew 8:18-34 - It's amazing to me that people often want God to give them some sign that He exists. Even Jesus is asked repeatedly for signs and wonders so people can believe in him. In this story, where Jesus casts out the demons, the people actually ask him to leave following a great miracle. The town may have welcomed him if it had been a healing, or turning some more water into wine, but Jesus acted on his terms. This is a struggle for our sinful nature, that wants evidence on our terms.
Wednesday, September 30, 2009
September 30 - Time of the Church
Psalm 24 - Who shall ascend the hill of the Lord? He who has clean hands and a pure heart. David speaks of being worthy to go up to the house of the Lord, to be in the presence of God. This was a problem for Israel throughout, so much so that God allowed the Temple to be destroyed. When I think of someone with clean hands and a pure heart ascending a hill, it reminds me of Jesus. He went to the hill, hung on the cross and was destroyed. His death, rather than being the separation from God, is our connection.
Deuteronomy 1:37-2:15 - I often think of Israel as an unstoppable force when they get to the promised land. But here it is clear that God does not always support them in battle. They are reminded, when they begin to rely on their own strength that they can do nothing apart from God. We always think of the line, "I can do everything through him who gives me strength." But rarely do we think, "I can do nothing apart from Christ." What a helpful reminder to rely solely on the mercy of God.
Matthew 6:1-15 - How often my prayers become about my will rather than God's. It's good from time to time to slowly pray the Lord's Prayer in our individual prayer time.
Deuteronomy 1:37-2:15 - I often think of Israel as an unstoppable force when they get to the promised land. But here it is clear that God does not always support them in battle. They are reminded, when they begin to rely on their own strength that they can do nothing apart from God. We always think of the line, "I can do everything through him who gives me strength." But rarely do we think, "I can do nothing apart from Christ." What a helpful reminder to rely solely on the mercy of God.
Matthew 6:1-15 - How often my prayers become about my will rather than God's. It's good from time to time to slowly pray the Lord's Prayer in our individual prayer time.
Monday, September 28, 2009
September 28 - Time of the Church
Psalm 43 - I cannot even justify myself to others let alone God. So with the Psalmist I plead for God to vindicate me before others. And this is not in my cause but in God's light and truth.
Deuteronomy 1:1-18 - Moses appoints leaders among the people so that they can bear burdens that would be too heavy for Moses alone. Moses is often considered a type foreshadowing Christ, but Christ does literally take all the burdens on himself.
Matthew 5:1-20 - The phrase "thirst and hunger for righteousness" is loaded with all kinds of meaning. In it's context this seems to be primarily a concern with God's justice. But of course righteous is a tricky word for us. Is it being right? Is it about justice? Is it about perfection? Is it concerned with holiness? We may use the term in "churchy" settings, but do we know what it means? I've given you a taste with some of my questions, but if anyone reading wants to dive in further let me know.
Deuteronomy 1:1-18 - Moses appoints leaders among the people so that they can bear burdens that would be too heavy for Moses alone. Moses is often considered a type foreshadowing Christ, but Christ does literally take all the burdens on himself.
Matthew 5:1-20 - The phrase "thirst and hunger for righteousness" is loaded with all kinds of meaning. In it's context this seems to be primarily a concern with God's justice. But of course righteous is a tricky word for us. Is it being right? Is it about justice? Is it about perfection? Is it concerned with holiness? We may use the term in "churchy" settings, but do we know what it means? I've given you a taste with some of my questions, but if anyone reading wants to dive in further let me know.
Thursday, September 24, 2009
September 24 - Time of the Church
Psalm 36 - Verses 5 and following are part of a very well known Third Day song. The song is very good, but it's striking how verses 1-4 are left out. From the psalmist's perspective we cannot know the greatness of God's love until we have recognized the seriousness of evil.
Nehemiah 9:22-38 - Nehemiah recounts how Israel was brought into the promised land and yet continued to rebel, cry out to God, and turn away again. Throughout all this time God had mercy, even in the midst of His judgment.
1 Timothy 6:3-21 - Paul gives his closing advice to Timothy a pastor of the Church.
Nehemiah 9:22-38 - Nehemiah recounts how Israel was brought into the promised land and yet continued to rebel, cry out to God, and turn away again. Throughout all this time God had mercy, even in the midst of His judgment.
1 Timothy 6:3-21 - Paul gives his closing advice to Timothy a pastor of the Church.
Monday, September 21, 2009
September 21 - Time of the Church
Psalm 112 - The righteous man fears God and deals fairly with others. He gives to those in need.
Nehemiah 1:1-2:10 - Israel has repented for her sin against God. Now God works through the empire and Nehemiah to reestablish the temple in Jerusalem.
1 Timothy 1:1-20 - Paul lists sinners who go against the truth of the Gospel, and then speaks of how he was formerly in this group. The power of God to change lives is not a theory, but the reality for Paul and millions of others in our day and throughout history. It's easy for us to have an "us and them" mentality, but notice how Paul does not make sinners beyond the grace of God, or any less sinful than they are. Christ gives new life and calls all of us to live it.
Nehemiah 1:1-2:10 - Israel has repented for her sin against God. Now God works through the empire and Nehemiah to reestablish the temple in Jerusalem.
1 Timothy 1:1-20 - Paul lists sinners who go against the truth of the Gospel, and then speaks of how he was formerly in this group. The power of God to change lives is not a theory, but the reality for Paul and millions of others in our day and throughout history. It's easy for us to have an "us and them" mentality, but notice how Paul does not make sinners beyond the grace of God, or any less sinful than they are. Christ gives new life and calls all of us to live it.
Thursday, September 17, 2009
September 17 - Time of the Church
Psalm 28 - This is a beautiful psalm but more meaningful in the midst of suffering.
2 Chronicles 36:1-23 - In a passage like this I'm always focused on the destruction that happens to God's people because of their rebellion. I forget that God's temple is also desecrated and destroyed. God allows this to happen for repentance and deliverance. Sounds like something else I've heard before.
Colossians 4:1-18 - I tend to rush through final greetings of Paul's letters. It just seems like a formality to me, but in reality the people he greets and names are the reason for his mission. Paul writes to people, connecting the truth of the Gospel to their lives. When we disconnect his teachings from people, we can encounter all sorts of problems.
2 Chronicles 36:1-23 - In a passage like this I'm always focused on the destruction that happens to God's people because of their rebellion. I forget that God's temple is also desecrated and destroyed. God allows this to happen for repentance and deliverance. Sounds like something else I've heard before.
Colossians 4:1-18 - I tend to rush through final greetings of Paul's letters. It just seems like a formality to me, but in reality the people he greets and names are the reason for his mission. Paul writes to people, connecting the truth of the Gospel to their lives. When we disconnect his teachings from people, we can encounter all sorts of problems.
Friday, September 11, 2009
September 11 - Time of the Church
Psalm 16 - "9Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure.
10For you will not abandon my soul to Sheol, or let your holy one see corruption."
So is David concerned with his flesh or his soul? It is a common mistake for us to read soul and interpret it as spirit. Soul is not one part of a person but the whole person. David's body is secure because God will not abandon his soul, aka him. The Psalm is prophetic in that it speaks not only about David, but even more fully about Jesus.
2 Chronicles 29:1-24 - Just reading this short passage may leave you scratching your head. Chronicles has been detailing the kings of Israel and Judah. Just about every king was rebellious and sought after other gods. But Hezekiah comes along to restore worship as it should be.
Philippians 3:1-21 - Paul goes through a list of accomplishments according to the flesh, that is the law. It seems clear that Paul was actually doing quite well by human standards, and probably wasn't struggling with massive guilt before Jesus came and blinded him on the road to Damascus. Yet his encounter with Christ radically changed him. Very often we think that people need to feel bad before they can accept the Gospel. This is true some of the time, but the key isn't in tapping into emotions, but encountering the risen Jesus. Perhaps people need us to make the introduction.
10For you will not abandon my soul to Sheol, or let your holy one see corruption."
So is David concerned with his flesh or his soul? It is a common mistake for us to read soul and interpret it as spirit. Soul is not one part of a person but the whole person. David's body is secure because God will not abandon his soul, aka him. The Psalm is prophetic in that it speaks not only about David, but even more fully about Jesus.
2 Chronicles 29:1-24 - Just reading this short passage may leave you scratching your head. Chronicles has been detailing the kings of Israel and Judah. Just about every king was rebellious and sought after other gods. But Hezekiah comes along to restore worship as it should be.
Philippians 3:1-21 - Paul goes through a list of accomplishments according to the flesh, that is the law. It seems clear that Paul was actually doing quite well by human standards, and probably wasn't struggling with massive guilt before Jesus came and blinded him on the road to Damascus. Yet his encounter with Christ radically changed him. Very often we think that people need to feel bad before they can accept the Gospel. This is true some of the time, but the key isn't in tapping into emotions, but encountering the risen Jesus. Perhaps people need us to make the introduction.
Wednesday, September 9, 2009
September 9 - Time of the Church
Psalm 130 - Am I to understand that God should be feared because He can forgive me? I thought I was supposed to fear God because He can squash me like a bug. This is probably the reason so many people don't like the idea of a God you fear. "I don't want to worship a god who says you have to fear him. That's archaic." And of course fear is a feeling of powerlessness. So perhaps it is fear, awe and respect for His power. This could also include power to create, power to save, power to forgive.
2 Kings 6:1-23 - Elisha is fearless, perhaps because he has the fear of Psalm 130.
Philippians 1:21-2:11 - When Paul talks of being of one mind, he's not speaking about us sitting down and haggling points of doctrine or the color of the carpet. He's speaking of selflessness and humility. The mind of Christ.
2 Kings 6:1-23 - Elisha is fearless, perhaps because he has the fear of Psalm 130.
Philippians 1:21-2:11 - When Paul talks of being of one mind, he's not speaking about us sitting down and haggling points of doctrine or the color of the carpet. He's speaking of selflessness and humility. The mind of Christ.
Tuesday, September 8, 2009
September 8 - Time of the Church
Psalm 72 - As I read this psalm I started to forget if this was about a king of Israel or Jesus.
2 Kings 5:9-27 - I like the story of Naaman being cleaned, because he's so confused about how Elisha will work the miracle. He was expecting some huge show, but all he was told to do was wash in the Jordan. He almost refused the gift of God because it seemed too plain.
Philippians 1:1-20 - Though I've read this many times it still amazes me that Paul is using a bad situation to advance the Gospel. In our culture it's tempting to equate ease with success, but Paul shows us that in his hardship the kingdom can grow.
2 Kings 5:9-27 - I like the story of Naaman being cleaned, because he's so confused about how Elisha will work the miracle. He was expecting some huge show, but all he was told to do was wash in the Jordan. He almost refused the gift of God because it seemed too plain.
Philippians 1:1-20 - Though I've read this many times it still amazes me that Paul is using a bad situation to advance the Gospel. In our culture it's tempting to equate ease with success, but Paul shows us that in his hardship the kingdom can grow.
Friday, September 4, 2009
September 4 - Time of the Church
Psalm 54 - O God save me by your name.
2 Kings 2:1-18 - It is an awesome thing not to face death, but it is far greater to face it and defeat it.
Ephesians 4:1-24 - Put on the new self, Christ.
2 Kings 2:1-18 - It is an awesome thing not to face death, but it is far greater to face it and defeat it.
Ephesians 4:1-24 - Put on the new self, Christ.
Wednesday, September 2, 2009
September 2 - Time of the Church
Psalm 15 - I picture of the righteous. Having just read Jesus' words about what comes from a human heart (namely, wickedness) I can't help feeling this psalm is too optimistic. Yet, for all the wickedness and judgment found in the psalms, it is hopeful to see a picture of what following after God might look like. We see this most clearly in Jesus who is the new Adam, and it is therefore a picture of hope.
1 Kings 18:20-40 - "but there was no voice. No one answered; no one paid attention." As powerful as this story is it is sad that it had to come to this. God's people wandered off after other gods and as people are waiting on Baal there is only silence. I say this is sad because to this day we chase after other gods and of course there is ultimately silence and emptiness in these things. It's sad that such silence has to happen for us to turn and see who God really is.
Ephesians 2:1-22 - 8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
1 Kings 18:20-40 - "but there was no voice. No one answered; no one paid attention." As powerful as this story is it is sad that it had to come to this. God's people wandered off after other gods and as people are waiting on Baal there is only silence. I say this is sad because to this day we chase after other gods and of course there is ultimately silence and emptiness in these things. It's sad that such silence has to happen for us to turn and see who God really is.
Ephesians 2:1-22 - 8For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Tuesday, September 1, 2009
September 1 - Time of the Church
Psalm 143 - "I meditate on all that you have done; I ponder the work of your hands." David trusts in God to deliver him because he knows what God has done in the past.
1 Kings 18:1-19 - God's prophets never had it easy. They were charged with speaking the truth to people who rarely wanted to hear it. In this story Ahab has been hunting down and killing God's prophets, but Elijah challenges him and is about to challenge the false prophets Ahab has turned to.
Ephesians 1:1-23 - Assurance in Jesus.
1 Kings 18:1-19 - God's prophets never had it easy. They were charged with speaking the truth to people who rarely wanted to hear it. In this story Ahab has been hunting down and killing God's prophets, but Elijah challenges him and is about to challenge the false prophets Ahab has turned to.
Ephesians 1:1-23 - Assurance in Jesus.
Thursday, August 27, 2009
August 27 - Time of the Church
Psalm 125 - As the mountains surround Jerusalem, so the LORD surrounds His people.
1 Kings 9:1-9; 10:1-13 - Talk about the high point for Israel. They had difficulty in the wilderness. Their judges came and went. Even David struggled for most of his life. But with Solomon there's peace and prosperity. Not only that other nations are coming to Jerusalem and giving praise to Yahweh. It seems like everything is coming up Israel. No wonder this is the concept of Messiah that the people had when Jesus began his ministry. Yet, Jesus came not simply to restore glory days but to do a whole new thing. What are some of the new things Jesus brought and is bringing?
2 Corinthians 5:1-21 - Paul is saying a lot here. A good focus for us is on Jesus as new creation. What does this mean?
1 Kings 9:1-9; 10:1-13 - Talk about the high point for Israel. They had difficulty in the wilderness. Their judges came and went. Even David struggled for most of his life. But with Solomon there's peace and prosperity. Not only that other nations are coming to Jerusalem and giving praise to Yahweh. It seems like everything is coming up Israel. No wonder this is the concept of Messiah that the people had when Jesus began his ministry. Yet, Jesus came not simply to restore glory days but to do a whole new thing. What are some of the new things Jesus brought and is bringing?
2 Corinthians 5:1-21 - Paul is saying a lot here. A good focus for us is on Jesus as new creation. What does this mean?
Wednesday, August 26, 2009
August 26 - Time of the Church
Psalm 46 - This psalm reminds me in powerful language who is in charge of all things.
1 Kings 8:22-30, 46-63 - Solomon reminds everyone that the Temple he has built for God surely cannot contain God. But the Lord in His mercy chooses to dwell among His people in that place. And the purpose for God dwelling among His people? That all nations may know who is God alone.
2 Corinthians 4:1-18 - Paul uses imagery that can be hard to pin down, but one thought occurred to me regarding the treasure in jars of clay. Just after that line Paul talks about being afflicted but not crushed... If we are indeed clay than all of these suffering would crush us since we are so fragile, and yet Paul's focus is not on the clay but the treasure inside. Each of carries the death and resurrection of Jesus and so for all the hardship we may face, the victory is ours.
1 Kings 8:22-30, 46-63 - Solomon reminds everyone that the Temple he has built for God surely cannot contain God. But the Lord in His mercy chooses to dwell among His people in that place. And the purpose for God dwelling among His people? That all nations may know who is God alone.
2 Corinthians 4:1-18 - Paul uses imagery that can be hard to pin down, but one thought occurred to me regarding the treasure in jars of clay. Just after that line Paul talks about being afflicted but not crushed... If we are indeed clay than all of these suffering would crush us since we are so fragile, and yet Paul's focus is not on the clay but the treasure inside. Each of carries the death and resurrection of Jesus and so for all the hardship we may face, the victory is ours.
Monday, August 24, 2009
August 24 - Time of the Church
Psalm 67 - It seems as though the psalmist is saying, "God, be good to us so that others will know you." What a sweet deal. Others will know that God is God if my life is blessed! Can the psalmist really be advocating prosperity gospel? Unlikely. More likely is that this psalm recounts the gracious acts of God toward His people to bring them out of suffering. Think Abraham, Exodus, promised land. We may need to suffer, we may not. Regardless, God's power and authority will be revealed, and the nations will rejoice and fear the LORD.
1 Kings 5:1-18 - It is no small statement that God allows non-Israelites to assist with the building of the temple.
2 Corinthians 1:23-2:17 - Paul reminds us not to be outwitted by Satan. What does he mean by that here?
1 Kings 5:1-18 - It is no small statement that God allows non-Israelites to assist with the building of the temple.
2 Corinthians 1:23-2:17 - Paul reminds us not to be outwitted by Satan. What does he mean by that here?
Wednesday, August 5, 2009
August 5 - Time of the Church
Psalm 13 - Cry out to God in the midst of troubles.
1 Samuel 19:1-24 - Interesting in this story that Saul's son, then his daughter seek to protect God's chosen one David. And in a strange twist even Saul is prophesying and not able to oppose David.
Acts 28:1-15 - As we come to the end of Acts I find myself thinking about Paul's acts of healing in this chapter. My first reaction is that I wish I had this gift from the Holy Spirit, particularly yesterday as I was riding home and saw people gathered around a dog who had gotten off his leash and was struck by a car. I wished I could have done something and I'm envious of the early disciples and of many Christians around the world who do actually heal others. One thing I forget though is how often Paul had to fight the belief that he was the power behind it. Perhaps too many have used this for their own gain, and maybe God knows this is not a gift for me.
1 Samuel 19:1-24 - Interesting in this story that Saul's son, then his daughter seek to protect God's chosen one David. And in a strange twist even Saul is prophesying and not able to oppose David.
Acts 28:1-15 - As we come to the end of Acts I find myself thinking about Paul's acts of healing in this chapter. My first reaction is that I wish I had this gift from the Holy Spirit, particularly yesterday as I was riding home and saw people gathered around a dog who had gotten off his leash and was struck by a car. I wished I could have done something and I'm envious of the early disciples and of many Christians around the world who do actually heal others. One thing I forget though is how often Paul had to fight the belief that he was the power behind it. Perhaps too many have used this for their own gain, and maybe God knows this is not a gift for me.
Tuesday, August 4, 2009
August 4 - Time of the Church
Psalm 118 - "It is better to take refuge in the Lord, than to trust in man" This is a helpful reminder to me, as our world encourages us to take refuge in governments, savings accounts, etc. When we trust to greatly in these things it's good to remember that they are not a sure bet, and when we feel powerless against such things controlling our lives it's good to remember that God is in fact in control.
1 Samuel 18:10-30 - No matter what Saul does, he ends up being afraid of David. He doesn't like him hanging around so he sends him to war. David's fame grows so he tries to marry off his daughters to him. No matter what Saul does, it's clear that God is with David and will use him for His purposes.
Acts 27:27-44 - This passage is devoid of preaching or miracles. Instead we see Paul's steady hand of faith. It is not a faith of inaction, thinking God will do everything so let's just sit here. Paul's faith is all about trust in God and activity for others.
1 Samuel 18:10-30 - No matter what Saul does, he ends up being afraid of David. He doesn't like him hanging around so he sends him to war. David's fame grows so he tries to marry off his daughters to him. No matter what Saul does, it's clear that God is with David and will use him for His purposes.
Acts 27:27-44 - This passage is devoid of preaching or miracles. Instead we see Paul's steady hand of faith. It is not a faith of inaction, thinking God will do everything so let's just sit here. Paul's faith is all about trust in God and activity for others.
Wednesday, July 29, 2009
July 29 - Time of the Church
Psalm 104 - There's no doubt about it, God created and sustains all things.
1 Samuel 14:47-15:9 - Saul disobeys God by saving the good stuff when he destroys the Amalekites.
Acts 24:1-23 - The text says that Felix had a rather accurate knowledge of the Way. I wonder if this made him more likely to side with Paul or not.
1 Samuel 14:47-15:9 - Saul disobeys God by saving the good stuff when he destroys the Amalekites.
Acts 24:1-23 - The text says that Felix had a rather accurate knowledge of the Way. I wonder if this made him more likely to side with Paul or not.
Monday, July 27, 2009
July 27 - Time of the Church
Psalm 65 - God is in control of all things. All our daily needs are provided by His hand. All people look to Him, whether they know it or not.
1 Samuel 12:1-25 - Israel has asked for a king, which comes from a desire to be like the other nations. The evil that Samuel talks about here is their rejection of Yahweh as king. He says that they can still do well to trust in Yahweh and worship Him alone. The problem comes when they rely on the king himself rather than as an agent of God's work. This is a fine line for us as well.
Acts 22:30-23:11 - Paul is very clever here, living up to Jesus' command to the disciples to be as innocent as doves and as shrewd as snakes. Paul is on trial because of his confession of Jesus as Lord, but also because of the hope he has in the resurrection. He knows that Pharisees and Sadducees don't agree on this.
1 Samuel 12:1-25 - Israel has asked for a king, which comes from a desire to be like the other nations. The evil that Samuel talks about here is their rejection of Yahweh as king. He says that they can still do well to trust in Yahweh and worship Him alone. The problem comes when they rely on the king himself rather than as an agent of God's work. This is a fine line for us as well.
Acts 22:30-23:11 - Paul is very clever here, living up to Jesus' command to the disciples to be as innocent as doves and as shrewd as snakes. Paul is on trial because of his confession of Jesus as Lord, but also because of the hope he has in the resurrection. He knows that Pharisees and Sadducees don't agree on this.
Wednesday, July 22, 2009
July 22 - Time of the Church
Psalm 133 - Behold how good and pleasant it is when brothers dwell in unity.
1 Samuel 5:1-6:16 - Israel and their neighbors have constantly been at war. Along with this comes spoils, but the Philistines did not realize what they were getting when they stole the ark of the covenant. You would expect that God would send Israel to fight and deliver the ark, but this story illustrates how God does it Himself. The imagery of the god Dagon falling on his face still rings true for any gods that we set up in place of God.
Acts 18:1-28 - The story of Apollos is an important one to me. Throughout Acts we see two major players. Those who know the good news and those who don't. Even though Apollos taught about Jesus he still didn't know everything he needed to. It can be easy for us to assume we know all that we need to, but like Apollos, there's always a little more education that is good for us.
1 Samuel 5:1-6:16 - Israel and their neighbors have constantly been at war. Along with this comes spoils, but the Philistines did not realize what they were getting when they stole the ark of the covenant. You would expect that God would send Israel to fight and deliver the ark, but this story illustrates how God does it Himself. The imagery of the god Dagon falling on his face still rings true for any gods that we set up in place of God.
Acts 18:1-28 - The story of Apollos is an important one to me. Throughout Acts we see two major players. Those who know the good news and those who don't. Even though Apollos taught about Jesus he still didn't know everything he needed to. It can be easy for us to assume we know all that we need to, but like Apollos, there's always a little more education that is good for us.
Monday, July 20, 2009
July 20 - Time of the Church
Psalm 113 - Who is like our God?
1 Samuel 3:1-21 - God is about to do a thing that will make the ears of everyone tingle. I love this phrase. Very often we talk about the power or signs of God in terms of sight. People see miracles, they believe if they can see with their eyes. But here God will work tingling in the ears of His people through His prophet.
Acts 16:1-20 - There's a lot in this passage, but I'm caught off-guard by one thing. Paul has Timothy circumcised. The fact that this excruciating procedure is only mentioned in passing is bad enough, but what happened to all these discussions earlier in Acts about how unnecessary it was? There's no easy answer here, but I think it may have something to do with acting for the benefit of the weaker brother. For the sake of those who know Timothy's heritage, Paul avoids the conflict and he and Timothy take the harder road for the sake of others.
1 Samuel 3:1-21 - God is about to do a thing that will make the ears of everyone tingle. I love this phrase. Very often we talk about the power or signs of God in terms of sight. People see miracles, they believe if they can see with their eyes. But here God will work tingling in the ears of His people through His prophet.
Acts 16:1-20 - There's a lot in this passage, but I'm caught off-guard by one thing. Paul has Timothy circumcised. The fact that this excruciating procedure is only mentioned in passing is bad enough, but what happened to all these discussions earlier in Acts about how unnecessary it was? There's no easy answer here, but I think it may have something to do with acting for the benefit of the weaker brother. For the sake of those who know Timothy's heritage, Paul avoids the conflict and he and Timothy take the harder road for the sake of others.
Thursday, July 16, 2009
July 16 - The Time of the Church
Psalm 36 - There's a stark contrast between verses 4 and 5. The psalm starts with meditation on the ways in which people reject the will of God, and then transitions to the breadth and depth of God's steadfast love. It makes me wonder if the point is that God's love and presence is so large that the wicked's attempt to flatter themself is absurd in comparison.
Judges 16:4-30 - At first I can't believe why Samson tells Delilah anything. What an idiot. Yet, who has never done something stupid for love? Throughout Samson's life he seemed preoccupied with games and tricks, but his story isn't just about himself. God leaves him and he is beaten, but when the Philistines start to give thanks to Dagon, the power of God is shown again.
Galatians 4:12-31 - Sarah and Hagar as example of what it means to live under the Law versus under the Gospel.
Judges 16:4-30 - At first I can't believe why Samson tells Delilah anything. What an idiot. Yet, who has never done something stupid for love? Throughout Samson's life he seemed preoccupied with games and tricks, but his story isn't just about himself. God leaves him and he is beaten, but when the Philistines start to give thanks to Dagon, the power of God is shown again.
Galatians 4:12-31 - Sarah and Hagar as example of what it means to live under the Law versus under the Gospel.
Wednesday, July 15, 2009
July 15 - The Time of the Church
Psalm 48 - In one way this psalm seems like a military song of triumph, but the focus is truly on God's presence and protection.
Judges 15:1-16:3 - Whenever I reread Judges I'm reminded that these aren't the stories I remember from Sunday School. Samson burns down Philistine crops, kills a thousand men with a jaw-bone, and sleeps with a prostitute. This is a hero of the faith? The obvious answer is no, and the prophets point to this when they remind Israel of their collective and individual sin against God. But in one sense Samson is a hero in that God is able to use him despite his sin.
Galatians 3:23-4:11 - Paul gives another way to understand how Christ has made us righteous through faith. Here Paul talks about sonship, highlighting that we are heirs with Christ in closer relationship with the Father.
Judges 15:1-16:3 - Whenever I reread Judges I'm reminded that these aren't the stories I remember from Sunday School. Samson burns down Philistine crops, kills a thousand men with a jaw-bone, and sleeps with a prostitute. This is a hero of the faith? The obvious answer is no, and the prophets point to this when they remind Israel of their collective and individual sin against God. But in one sense Samson is a hero in that God is able to use him despite his sin.
Galatians 3:23-4:11 - Paul gives another way to understand how Christ has made us righteous through faith. Here Paul talks about sonship, highlighting that we are heirs with Christ in closer relationship with the Father.
Tuesday, July 14, 2009
July 14 - The Time of the Church
Psalm 123 - The eyes of a servant look to the hand of their master. Why not eye to eye? It could be a sign of position. You don't look your master in the eye. Or it could be that the hand stands for the providing of the master. This psalm at once reminds us of our lowly position in relation to God but also His emmense mercy toward us. And in Christ we can call God not only Master but Father.
Judges 14:1-20 - It's not easy thinking of something profound in this section of Scripture. It's easy to get distracted by the seemingly weird in this story. Samson rips a lion to shreds, eats honey from its carcass, and loses a strange riddle. Though we would see this Scripture as descriptive of events rather than prescriptive of what we should do, it's important to remember that despite Samson's faults, God uses Him in the story of salvation leading up to Jesus. What benefit is there in reading this kind of story?
Galatians 3:1-22 - Paul reminds us that it is Christ, not Moses, not the law, not our efforts, that justifies us before God. Our faith is radical in that it trusts totally in the work, sacrifice and resurrection of Jesus. What good news this is when we are burdened by guilt and the struggles of this world.
Judges 14:1-20 - It's not easy thinking of something profound in this section of Scripture. It's easy to get distracted by the seemingly weird in this story. Samson rips a lion to shreds, eats honey from its carcass, and loses a strange riddle. Though we would see this Scripture as descriptive of events rather than prescriptive of what we should do, it's important to remember that despite Samson's faults, God uses Him in the story of salvation leading up to Jesus. What benefit is there in reading this kind of story?
Galatians 3:1-22 - Paul reminds us that it is Christ, not Moses, not the law, not our efforts, that justifies us before God. Our faith is radical in that it trusts totally in the work, sacrifice and resurrection of Jesus. What good news this is when we are burdened by guilt and the struggles of this world.
Wednesday, July 8, 2009
July 8 - The Time of the Church
Psalm 33 - This psalm is a song of praise to God and highlights His power and mercy. It can also be read as a summary of the book of Genesis, moving from creation to Babylon to the calling of God's people. It beautifully ends with hope.
Judges 3:7-31 - The pattern of Israel worshipping other gods and then calling out to Yahweh when they need help is a pattern that has continued to this day in our world. I recall a professor asking which of the judges was the most important. His answer: Shamgar. We have three stories of three judges but Shamgar gets only a verse. My professor's point: God is the one saving His people, the judges are the ones He uses to do it. So even if Ehud or Samson get cooler stories, the story isn't about the judges alone, but about God's work for His often rebellious people.
Acts 13:42-52 - When I think about Evangelism I often think of it as a two person interaction. There's the evangelist and the hearer and they will exchange words and thoughts. But in this story as with so many in Acts, there's also a third player. Paul and Barnabas' message was received positively by many, but they still had to contend with naysayers. There are those who will reject the Gospel and there are those who are receptive, but have other thoughts whispered in their ear. Even with this difficulty the Word is not without effect.
Judges 3:7-31 - The pattern of Israel worshipping other gods and then calling out to Yahweh when they need help is a pattern that has continued to this day in our world. I recall a professor asking which of the judges was the most important. His answer: Shamgar. We have three stories of three judges but Shamgar gets only a verse. My professor's point: God is the one saving His people, the judges are the ones He uses to do it. So even if Ehud or Samson get cooler stories, the story isn't about the judges alone, but about God's work for His often rebellious people.
Acts 13:42-52 - When I think about Evangelism I often think of it as a two person interaction. There's the evangelist and the hearer and they will exchange words and thoughts. But in this story as with so many in Acts, there's also a third player. Paul and Barnabas' message was received positively by many, but they still had to contend with naysayers. There are those who will reject the Gospel and there are those who are receptive, but have other thoughts whispered in their ear. Even with this difficulty the Word is not without effect.
Monday, July 6, 2009
July 6 - The Time of the Church
Psalm 81 - This psalm recounts the Exodus story often from God's perspective. The language gives insight into the anguish God feels for His rebellious people. Jesus expresses this concern about Jerusalem as well.
Joshua 24:1-31 - Joshua reminds the people what it means to be the Lord's. Israel renews the covenant with God.
Acts 13:1-12 - My initial thought is that the proconsul believed because of the miracle, but the text says he was amazed at the teaching of the Lord.
Joshua 24:1-31 - Joshua reminds the people what it means to be the Lord's. Israel renews the covenant with God.
Acts 13:1-12 - My initial thought is that the proconsul believed because of the miracle, but the text says he was amazed at the teaching of the Lord.
Wednesday, July 1, 2009
July 1 - The Time of the Church
Psalm 15 - This psalm is no doubt intended to illustrate the righteous life that God's people should live. I find it both beautiful and challenging. I am unworthy for God's tent and His hill. But there is one who tabernacled among us, and who went up to a hill to take the place of the unrighteous. Therefore I can stand before God.
Joshua 6:6-27 - Why did the Israelites have to circle the city and do everything so specifically? Couldn't they have just conquered the city in a normal way? Why does God need the gold and silver? All of this points ultimately to who the Israelites rely on. I don't know the specific reasons as to why things happened this way, but they seem to point to God and not Israel being the conquerer.
Acts 10:18-33 - The lordship and grace of Jesus is extended to the whole world, not just the Jewish peoples. This motif appears again and again in Acts as the disciples wrestle with the implications of Jesus having died and risen for all people.
Joshua 6:6-27 - Why did the Israelites have to circle the city and do everything so specifically? Couldn't they have just conquered the city in a normal way? Why does God need the gold and silver? All of this points ultimately to who the Israelites rely on. I don't know the specific reasons as to why things happened this way, but they seem to point to God and not Israel being the conquerer.
Acts 10:18-33 - The lordship and grace of Jesus is extended to the whole world, not just the Jewish peoples. This motif appears again and again in Acts as the disciples wrestle with the implications of Jesus having died and risen for all people.
Monday, June 29, 2009
June 29 - The Time of the Church
Psalm 19 - Interesting that David here speaks of God's work in creation alongside His Law. These often seem like two different motifs. What David is showing us in a creative way here is that God's Law, or will is not limited to the behavior of humans. This both shows the awesome depth and breadth of God's power and will, and also that any attempts to make God's will for our lives a relative thing hold no ground.
Joshua 4:1-24 - God repeats some of His miraculous work for this new generation of Israel.
Acts 9:23-43 - I'm often tempted to wish I could do miracles. Maybe it would make my job a lot easier. But the truth is that the miracle is never a fail-safe for gaining disciples. Even Peter in Joppa is only able to have "many believe". That's not everybody. It also seems like the woman through her good deeds drew many into a position of faith when Peter did arrive.
Joshua 4:1-24 - God repeats some of His miraculous work for this new generation of Israel.
Acts 9:23-43 - I'm often tempted to wish I could do miracles. Maybe it would make my job a lot easier. But the truth is that the miracle is never a fail-safe for gaining disciples. Even Peter in Joppa is only able to have "many believe". That's not everybody. It also seems like the woman through her good deeds drew many into a position of faith when Peter did arrive.
Friday, June 26, 2009
June 26 - The Time of the Church
Psalm 142 - I often think of witness in terms of using my voice to tell people the good news, but here David gives witness to his hope in God even in the midst of suffering.
Joshua 1:1-18 - It sounds really exciting for Joshua here at the beginning of his leadership. But there's an irony to the words of the Israelites, "Just like we followed Moses we will follow you." Oh great, just what Joshua needs. Rebellion. Whining. Discord. Yet Joshua can also rely on another continuity. God says, "Just as I was with Moses, so I will be with you."
Acts 8:1-25 - Simon the magician recognizes that the disciples are the real deal.
Joshua 1:1-18 - It sounds really exciting for Joshua here at the beginning of his leadership. But there's an irony to the words of the Israelites, "Just like we followed Moses we will follow you." Oh great, just what Joshua needs. Rebellion. Whining. Discord. Yet Joshua can also rely on another continuity. God says, "Just as I was with Moses, so I will be with you."
Acts 8:1-25 - Simon the magician recognizes that the disciples are the real deal.
Tuesday, June 23, 2009
June 23 - The Time of the Church
Psalm 102 - Even in this psalm of lament there is hope. Hope in the power of God. Hope in the mercy of God. Hope for the one in suffering. Hope for the generations to come.
Proverbs 27:1-24 - As I've mentioned in a previous post regarding the proverbs, it's not ideal to read them in chapter length chunks. A better way to read this chapter particularly is to spread out the verses throughout the day and read a proverb or two at a time. That said, here are few today's that I found particularly meaningful:
2 Let another praise you, and not your own mouth; a stranger, and not your own lips.
5 Better is open rebuke than hidden love.
6 Faithful are the wounds of a friend; profuse are the kisses of an enemy.
14 Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.
John 20:1-18 - The disciples saw the empty tomb and believed. We may be tempted to give them a hard time since they still had not understood the scriptures and Jesus' words, but the truth is they hadn't seen Jesus yet and they believed.
Proverbs 27:1-24 - As I've mentioned in a previous post regarding the proverbs, it's not ideal to read them in chapter length chunks. A better way to read this chapter particularly is to spread out the verses throughout the day and read a proverb or two at a time. That said, here are few today's that I found particularly meaningful:
2 Let another praise you, and not your own mouth; a stranger, and not your own lips.
5 Better is open rebuke than hidden love.
6 Faithful are the wounds of a friend; profuse are the kisses of an enemy.
14 Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.
John 20:1-18 - The disciples saw the empty tomb and believed. We may be tempted to give them a hard time since they still had not understood the scriptures and Jesus' words, but the truth is they hadn't seen Jesus yet and they believed.
Monday, June 22, 2009
June 22 - Time of the Church
Psalm 84 - Beautiful psalm about wanting to be in the presence of God. I appreciate the simplicity of the words about the sparrow who makes a home in God's house.
Proverbs 25:1-22 - This section is again filled with lots of bits of wisdom. For example, a soft tongue breaks a bone. Jesus quotes one of these proverbs and Paul another, the one about being asked up by the king, and the one about heaping burning coals on your enemies head. The one that struck me most this morning is at the beginning. "It is the glory of God to conceal things." What do you think he means?
John 19:23-42 - John is emphatic about Jesus' confirmed death; a recognition that right away people would try to claim that if he was alive afterward he couldn't have died. In reading this in the middle of June I am caught off guard. I'm used to celebrating little Easters every Sunday, but today is like a little Good Friday as we are left with Jesus' death in the reading.
Proverbs 25:1-22 - This section is again filled with lots of bits of wisdom. For example, a soft tongue breaks a bone. Jesus quotes one of these proverbs and Paul another, the one about being asked up by the king, and the one about heaping burning coals on your enemies head. The one that struck me most this morning is at the beginning. "It is the glory of God to conceal things." What do you think he means?
John 19:23-42 - John is emphatic about Jesus' confirmed death; a recognition that right away people would try to claim that if he was alive afterward he couldn't have died. In reading this in the middle of June I am caught off guard. I'm used to celebrating little Easters every Sunday, but today is like a little Good Friday as we are left with Jesus' death in the reading.
Thursday, June 18, 2009
June 18 - Time of the Church
Psalm 62 - If prayer is part of your devotion today consider waiting in silence for a bit.
Proverbs 20:5-25 - "A faithful man who can find?" I wonder what the author means when he says "It is a snare to say rashly 'It is holy', and to reflect only after making vows."
John 17:1-26 - Jesus prays for you and me.
Proverbs 20:5-25 - "A faithful man who can find?" I wonder what the author means when he says "It is a snare to say rashly 'It is holy', and to reflect only after making vows."
John 17:1-26 - Jesus prays for you and me.
Wednesday, June 17, 2009
June 17 - Time of the Church
Psalm 1 - Sometimes it's hard for me to believe this psalm when I see the wicked prospering in this life. Is there other Scripture that can help us navigate this?
Proverbs 17:1-28 - 5Whoever mocks the poor insults his Maker, 9Whoever covers an offense seeks love, but he who repeats a matter separates close friends. 10A rebuke goes deeper into a man of understanding than a hundred blows into a fool.
John 16:17-33 - Jesus says, "take heart, I have overcome the world" shortly before he is going to be crucified. He doesn't say I will overcome the world, it's as good as done. This is also our hope even when the world around us is full of tribulation. Jesus has indeed risen and is bringing back with him a new creation. He has overcome the world.
Proverbs 17:1-28 - 5Whoever mocks the poor insults his Maker, 9Whoever covers an offense seeks love, but he who repeats a matter separates close friends. 10A rebuke goes deeper into a man of understanding than a hundred blows into a fool.
John 16:17-33 - Jesus says, "take heart, I have overcome the world" shortly before he is going to be crucified. He doesn't say I will overcome the world, it's as good as done. This is also our hope even when the world around us is full of tribulation. Jesus has indeed risen and is bringing back with him a new creation. He has overcome the world.
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